What Does Proverbs 23:11 Mean in the King James?
For their redeemer is mighty; he shall plead their cause with thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says their redeemer will “contend their contention”: their case becomes his own.
THE MEANING
This verse speaks to the moment when someone vulnerable stands before your power: their case is not theirs alone. A mighty redeemer takes it up and contends with you. Their lack of visible protection does not mean they are unrepresented.
WHAT THIS UNDOES
It undoes the belief that someone without a visible protector has no one to answer for them.
THE ROOT
גֹּאֲלָם
goʾalam
GROWS FROM
גאל
gāʾal
To redeem or reclaim; to act as kin in recovering what has been lost.
A goʾel is more than a rescuer: the word carries the claim of kinship and the act of recovering what belongs to one’s kin. Here, the exposed have a redeemer who takes responsibility for their cause.
ALSO GROWS
goʾel: Kinsman-redeemer.
גֹּאֵל
The related form makes the redeemer’s kinship claim explicit.
geʾullah: Redemption or reclaiming by a near kinsman.
גְּאֻלָּה
This branch shows redemption as recovery through a relationship, not just rescue from danger.
יָרִיב אֶת־רִיבָם
yārîv et-rîvām
GROWS FROM
ריב
r-y-b
To contend, dispute, or bring a case.
“plead their cause” in this verse is yārîv et-rîvām. The clause repeats the ריב (rîv, dispute or case) seed in both verb and noun: “he will contend their contention.” The wordplay gives the advocacy force, their dispute is the very case the redeemer takes up.
ALSO GROWS
rîv: A dispute, case, or legal contention.
רִיב
This is the noun in “their cause,” showing that the redeemer takes up an actual claim.
merivah: Quarreling or strife.
מְרִיבָה
This related form shows the root can name conflict itself; here, that conflict becomes a case the redeemer argues.
חָזָק
ḥāzāq
GROWS FROM
חזק
ḥ-z-q
To be strong or firm; to strengthen.
“mighty” in this verse is ḥāzāq. The verse pairs the redeemer’s kinship with strength: he is both bound to their claim and able to contend for it. Their case is not left to the vulnerable person’s own power.
ALSO GROWS
ḥāzāq: Strong or mighty.
חָזָק
This form names the redeemer’s strength in the verse.
ḥizzēq: Strengthened or made firm.
חִזֵּק
This related form carries the root’s sense of making something strong enough to stand.
THE PATTERN
The claim of the vulnerable remains active because God takes it up as advocate and judge.
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.A father of the fatherless, and a judge of the widows, is God in his holy habitation.Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.The word גֹּאֲלָם (goʾalam, “their redeemer”) shares the גאל (gāʾal, “redeem or act as kin”) root with the kinsman who redeems lost property here. Leviticus makes the kinship claim concrete; Proverbs carries it into advocacy, where the vulnerable person’s cause is taken up.
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