What Does Proverbs 24:11 Mean in the King James?
If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew command to rescue comes before its warning about holding back: people are still being carried toward death, and the verse places deliverance at that threshold.
THE MEANING
People are being carried toward death now, and rescue is still within reach. The verse names their deliverance before naming the reader’s restraint, treating withholding as consequential when a life is exposed to violence.
WHAT THIS UNDOES
It undoes the lie that staying uninvolved keeps your hands clean when someone is being carried toward death.
THE ROOT
הַצֵּל
hatzēl
GROWS FROM
נצל
natsal
To snatch away or rescue from danger.
“deliver” in this verse is hatzēl. The command הַצֵּל (hatzēl, rescue) comes from נצל (natsal, snatch away or rescue). The same root describes pulling prey out of a predator’s mouth, giving this rescue the force of extracting a life from an active grip.
ALSO GROWS
hatzilu: Rescue; deliver.
הַצִּילוּ
The same root describes pulling the poor and needy out of the wicked’s hand.
vehitzalti: And I delivered it out.
וְהִצַּלְתִּי
The root describes pulling prey from a predator’s mouth, making rescue immediate and physical.
וּמָטִים
u-mātîm
GROWS FROM
מוט
mut
To totter, slip, or lose one’s footing.
“ready to be slain” in this verse is u-mātîm. The word carries the picture of people tottering toward slaughter, adding movement and instability to the sense of being ready. Danger appears as a slide in progress, not a distant possibility.
ALSO GROWS
bal emmot: I will not totter or be moved.
בַּל־אֶמּוֹט
The same root names the opposite condition, remaining steady, making the threatened people’s loss of footing more vivid.
bemot ragli: When my foot slips.
בְּמוֹט רַגְלִי
Here the root describes a foot losing its hold, echoing the unstable edge on which these people stand.
תַּחְשׂוֹךְ
taḥśōkh
GROWS FROM
חשׂך
ḥāśak
To withhold, keep back, restrain, or spare.
“forbear / hold back” in this verse is taḥśōkh. תַּחְשׂוֹךְ (taḥśōkh, you hold back) makes restraint visible as an act. The root can describe withholding a hand or restraining speech; here what is withheld is rescue while death is near.
ALSO GROWS
lo ḥāśakhta: You did not withhold or spare.
לֹא חָשַׂכְתָּ
The same verb describes not holding something back, clarifying the force of withholding rescue here.
ḥoshekh: Restraining; holding back.
חֹשֵׂךְ
The root describes restraint of the lips there; here it names restraint where a life is at risk.
THE PATTERN
When a life is moving toward destruction, rescue interrupts that movement through extraction or advocacy.
Deliver the poor and needy: rid them out of the hand of the wicked.Open thy mouth for the dumb in the cause of all such as are appointed to destruction.This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.THE THREAD
And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.In Proverbs, נצל (natsal, to snatch away or rescue) names the command; here the same root describes pulling prey out of a predator’s mouth. The root makes deliverance tangible: it removes a life already within a deadly grip.
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