What Does Proverbs 26:28 Mean in the King James?
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls the lie’s victims “crushed ones” and exposes flattery as the smooth surface through which ruin arrives.
THE MEANING
A lying voice can be hostile to the very person it harms; its victims are the ones it crushes, not incidental to its path. A flattering mouth can bring ruin beneath a smooth surface, so pleasant words do not make their effect harmless.
WHAT THIS UNDOES
The verse undoes the belief that an admiring tone proves goodwill: smooth speech can conceal hostility and bring ruin.
THE ROOT
דַכָּיו
dakkāyw
GROWS FROM
ד־כ־א
To crush or bring low.
“afflicted” in this verse is dakkāyw. The Hebrew word points to the “crushed ones,” making the harm sharper than a general affliction. The verse says the lying tongue hates those it has brought low.
ALSO GROWS
dakh: Crushed or lowly.
דַּךְ
This branch keeps the focus on people pressed down, as the verse does.
dākaʾ: Crushed or contrite.
דָּכָא
The same root can name a person in a state of being crushed, revealing the force behind “afflicted.”
חָלָק
ḥālāq
GROWS FROM
ח־ל־ק
To be smooth; the root family also includes the sense of slippery.
The word translated “flattering” means smooth. Its related forms describe slippery ground, so the verse’s image suggests speech whose pleasing surface can hide a dangerous footing.
ALSO GROWS
maḥălîq: Making smooth; flattering.
מַחֲלִיק
This same root describes the flatterer in Proverbs 29:5, where smooth speech spreads a net.
ḥalaqlāqqōt: Slippery places or things.
חֲלַקְלַקּוֹת
This related form makes the danger of smoothness tangible: what feels easy to move across can cause a fall.
שְׂפַת־שֶׁקֶר
sefat-sheqer
GROWS FROM
ש־ק־ר
To deal falsely; falsehood.
“lying tongue” in this verse is sefat-sheqer. The Hebrew phrase is literally “lip of falsehood,” tying the speech to falsehood as its defining character. The verse says that this falsehood is turned against the people it crushes.
ALSO GROWS
sheqer: Falsehood or a lie.
שֶׁקֶר
This noun names the falsehood carried by the lip in the verse.
shāqar: To deal falsely or lie.
שָׁקַר
The verb shows falsehood as an act and posture, not only an untrue sentence.
THE PATTERN
Speech can conceal danger beneath a pleasing surface while it wounds or entraps the person who hears it.
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.A man that flattereth his neighbour spreadeth a net for his feet.And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.THE THREAD
A man that flattereth his neighbour spreadeth a net for his feet.The verb behind “flattereth” is מַחֲלִיק (maḥălîq), “making smooth,” from the same ח־ל־ק root as the smooth mouth here. This verse makes the hidden mechanism visible: the smooth words spread a net that brings the neighbor down.
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