What Does Proverbs 28:10 Mean in the King James?

Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
Proverbs 28:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The path someone bends toward another’s harm becomes the direction of that person’s own fall.

When someone leads the upright onto a harmful path, that person falls into the pit of their own making. Those who remain upright inherit good; it comes to them as something received.

WHAT THIS UNDOES

The verse dissolves the belief that you can direct someone toward harm and remain untouched by the consequences: the trap becomes your own.

מַשְׁגֶּה

mashgeh

GROWS FROM

שגה

To wander off, err, or go astray.

“causeth ... to go astray” in this verse is mashgeh. The verb here is causative: someone makes the upright stray from their course. The same root also describes the act of straying itself, linking the one who misdirects another with the wandering that ends in a fall.

ALSO GROWS

shagah: To err, wander, or go astray.

שָׁגָה

This basic verb supplies the action that ⁨מַשְׁגֶּה⁩ (mashgeh) makes another person undergo.

yishgeh: He goes astray.

יִשְׁגֶּה

This form appears in Proverbs 5:23, showing the same root as a person’s own wandering.

יְשָׁרִים

yesharim

GROWS FROM

ישר

Straight, level, or right.

The word for the upright carries the sense of straightness. The verse sets that straight course against the harmful path another person tries to lead them onto.

ALSO GROWS

yashar: Straight, level, or upright.

יָשָׁר

This form makes the image beneath “upright” explicit: a course that runs straight.

yosher: Uprightness or rectitude.

יֹשֶׁר

This noun carries the same straightness into a quality of character, illuminating the verse’s contrast between upright people and an evil way.

יִנְחֲלוּ

yinchalu

GROWS FROM

נחל

To inherit or receive as an inheritance.

“shall have ... in possession” in this verse is yinchalu. The upright do not grasp or build their good through the harm of others; they inherit it. This root makes the outcome a possession received rather than a trap laid.

ALSO GROWS

nachalah: An inheritance or allotted possession.

נַחֲלָה

This noun shows the kind of good the upright receive: something that becomes theirs as an inheritance.

hinchil: To cause someone to inherit or to allot.

הִנְחִיל

This causative form emphasizes the act of giving an inheritance, deepening the contrast between received good and self-made harm.

A path of harm laid for another folds back onto its maker.

He made a pit, and digged it, and is fallen into the ditch which he made.
Psalm 7:15 · KJVThe maker of the trap falls into the very danger he prepared.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
Proverbs 26:27 · KJVBoth the pit and the rolling stone turn the harm back toward the person who set it in motion.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:7 · KJVWhat someone sets into motion returns as that person’s own outcome.
He shall die without instruction; and in the greatness of his folly he shall go astray.
Proverbs 5:23 · KJV

The Hebrew ⁨יִשְׁגֶּה⁩ (yishgeh), meaning “he goes astray,” comes from the same root ⁨שגה⁩ as ⁨מַשְׁגֶּה⁩ (mashgeh), the one who causes others to stray here. Proverbs 5:23 shows the wandering itself; this verse reveals the turn in which someone who imposes that wandering on others falls into their own pit.

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