What Does Proverbs 28:27 Mean in the King James?
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s hidden hinge is that giving places help within reach, while refusal begins by making another’s need disappear from view.
THE MEANING
You are inside this contrast now: giving to a person in poverty is joined to having no lack, while hiding your eyes from need is joined to many curses. The verse names refusal as an active turning away, not a neutral absence of help.
WHAT THIS UNDOES
It undoes the belief that withholding is the surest protection against lack: the verse attaches “no lack” to giving and many curses to hiding from need.
THE ROOT
נֹתֵן
nōtēn
GROWS FROM
נתן
n-t-n
Give, put, set, or place.
“giveth” in this verse is nōtēn. The word names a concrete placing into another person’s reach, not only an inward feeling of concern. The verse joins that act of giving to “shall not lack,” picturing provision as something that moves toward need.
ALSO GROWS
mattān: Gift; something given.
מַתָּן
This branch makes the transfer in the verse tangible: giving puts a gift into someone else’s hands.
mattānāh: Gift; present.
מַתָּנָה
The same root names both the act of giving and what is given, keeping the giver’s action joined to the recipient’s provision.
מַעְלִים
maʿlîm
GROWS FROM
עלם
ʿ-l-m
Hide or conceal from view.
“hideth” in this verse is maʿlîm. The verb puts agency on the person who conceals his eyes. The refusal is an active covering of what is visible, rather than a neutral failure to notice.
ALSO GROWS
neʿlām: Hidden; out of sight.
נֶעְלָם
This form names the condition the person creates: the need is kept out of view.
hitʿallēm: Ignore; deliberately overlook.
הִתְעַלֵּם
This branch brings out the chosen quality in hiding one’s eyes: to overlook what is present.
רָשׁ
rāsh
GROWS FROM
רושׁ
r-w-sh
Be poor or come into poverty.
“poor” in this verse is rāsh. The word points to someone in material need, keeping the verse grounded in visible deprivation. Its contrast is not between a humble attitude and a proud one, but between need that is met and need that is hidden from sight.
ALSO GROWS
rēsh: Poverty; destitution.
רֵישׁ
This related form keeps the focus on material deprivation as the condition the giver sees.
mitrōshēsh: Becoming poor; impoverishing oneself.
מִתְרֹושֵׁשׁ
This form shows the root describing a real change into poverty, matching the concrete need addressed here.
THE PATTERN
Scripture treats another person’s material need as something meant to be met openly: the hand, bread, and compassion stay open to what is seen.
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?THE THREAD
Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.Deuteronomy uses the same root נתן (n-t-n, give or place) that names the giver in Proverbs 28:27. Both verses join giving to the poor with a life not governed by lack; Deuteronomy also brings the heart and the hand into the act.
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