What Does Proverbs 29:12 Mean in the King James?
If a ruler hearken to lies, all his servants are wicked.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What a ruler listens to becomes the moral atmosphere of everyone serving under that rule.
THE MEANING
The voices given authority shape the people and habits that answer to you. When a ruler keeps attending to falsehood, the whole circle of service bends toward it; the damage spreads through the structure, not only through the ruler.
WHAT THIS UNDOES
This undoes the belief that what a ruler listens to privately cannot shape the people serving under that rule.
THE ROOT
מַקְשִׁיב
maqshiv
GROWS FROM
קשב
qashab
to attend closely, give heed, or listen
“hearken” in this verse is maqshiv. The Hebrew verb pictures deliberate attention, not sound merely reaching an ear. The ruler’s sustained attention to falsehood becomes an opening through which it can shape the whole circle of service.
ALSO GROWS
haqshivah: give heed; pay attention
הַקְשִׁיבָה
The same root makes listening an act of directed attention, showing how what receives a ruler’s heed can guide those who serve.
maqshiv: one who listens attentively
מַקְשִׁיב
This participle names the ruler by what he is doing: continually attending to the speech he receives.
שֶׁקֶר
sheqer
GROWS FROM
שקר
sh-q-r
to be false; to deal falsely
“lies” in this verse is sheqer. The noun for a lie belongs to a root that also describes acting falsely. Falsehood here is not only a statement the ruler hears; it is a way of dealing that can spread into the conduct of those serving him.
ALSO GROWS
shaqar: to lie; deal falsely
שָׁקַר
The verb shows falsehood moving from speech into action, the same movement implied when the ruler’s attendants become wicked.
sheqer: a lie; falsehood
שֶׁקֶר
This is the false speech the ruler attends to, the entry point named by the verse.
רְשָׁעִים
reshaim
GROWS FROM
רשע
r-sh-ʿ
to be guilty or wicked
“wicked” in this verse is reshaim. The word describes more than a private flaw: it names those marked as guilty or acting wickedly. The verse traces a path from the ruler’s attention to a whole company taking on that character.
ALSO GROWS
rasha: a wicked or guilty person
רָשָׁע
The singular form makes clear that the verse’s plural describes people whose conduct has taken on a shared character.
rishah: wickedness; guilt
רִשְׁעָה
This noun names the condition reflected in the servants when falsehood is welcomed at the top.
THE PATTERN
What a person or community repeatedly attends to can shape the character of those who follow or take it in.
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.Be not deceived: evil communications corrupt good manners.Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.THE THREAD
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.This verse uses the same Hebrew listening word, מַקְשִׁיב (maqshiv), as Proverbs 29:12. It shows the same mechanism at close range: attending to false speech is where corruption enters and begins to shape conduct.
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