What Does Proverbs 29:20 Mean in the King James?
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This verse makes haste a deeper danger than folly: the hurried speaker has less hope of changing course than the fool.
THE MEANING
The verse meets the reader at the instant before words leave the mouth: speed can carry certainty past discernment. A person who speaks in haste may have less room for correction than even a fool, because foolishness still leaves something to learn.
WHAT THIS UNDOES
The belief that quick certainty proves wisdom dissolves here: the verse places the hasty speaker beyond the fool in hopelessness.
THE ROOT
אָץ
ʾāṣ
GROWS FROM
אוץ
ʾ-w-ṣ
Press, urge, or hasten.
“hasty” in this verse is ʾāṣ. The word’s seed carries the feel of pressing forward, so haste is more than quick timing: it is pressure outrunning discernment. Beside words, that pressure means speech arrives before the matter has been fully seen.
ALSO GROWS
he'its: He hastened or urged.
הֵאִיץ
This verb form keeps the sense of pressing something forward, showing the force inside the speaker’s haste.
leha'its: To hasten or urge.
לְהָאִיץ
The same root can describe urging something onward; the verse exposes what happens when speech is pushed ahead too quickly.
דְּבָרָיו
devarav
GROWS FROM
דבר
d-b-r
Speak; a word or matter.
The Hebrew word can name both speech and a matter or thing. The verse’s warning therefore reaches beyond talking quickly: it points to handling matters through words before they have been fully considered.
ALSO GROWS
diber: He spoke.
דִּבֵּר
The verb makes the speech sense of this root visible: the verse concerns words in motion.
devarim: Words or matters.
דְּבָרִים
This plural preserves the root’s range, joining what is said with the matters being spoken about.
תִּקְוָה
tiqvah
GROWS FROM
קוה
q-w-h
Wait for, expect; expectation.
Hope here carries the sense of expectation, a future still open to change. The same Hebrew noun can also mean a cord, offering an image of something held across a distance; Proverbs uses it here for hope.
ALSO GROWS
qavah: To wait for or expect.
קָוָה
The verb shows hope as an orientation toward what may yet come, rather than an instant verdict.
tiqvah: Hope or expectation; also a cord.
תִּקְוָה
The noun’s cord sense gives expectation the image of something held over time, while the verse asks whose future still has room to unfold.
THE PATTERN
When speech is hurried or multiplied, restraint preserves room for wisdom.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:Set a watch, O LORD, before my mouth; keep the door of my lips.THE THREAD
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.Both verses use the same Hebrew word for “words,” which can also mean “matters.” Ecclesiastes makes the parallel explicit: haste can arise in the mouth and heart, while fewer words leave more room for what is being spoken to be seen.
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