What Does Proverbs 29:22 Mean in the King James?
An angry man stirreth up strife, and a furious man aboundeth in transgression.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
“Transgression” carries the sense of rebellion: fury does not merely cause friction; it multiplies breakaways.
THE MEANING
Anger in you does not stay sealed inside: it stirs contention around you, while fury produces many forms of rebellion. The verse traces how heat becomes rupture, and one conflict can multiply into many breaks.
WHAT THIS UNDOES
It undoes the belief that anger is only a private feeling that vents and passes harmlessly; the verse says anger stirs strife and fury multiplies rebellion.
THE ROOT
אַף
ʾaph
GROWS FROM
אף
Nose or nostrils; also anger and heat.
“angry” in this verse is ʾaph. English presents an abstract emotion, while אַף holds nose, nostril, and anger in one word: anger is pictured as heat flaring through the face. The verse traces that flare outward: it incites strife, then multiplies rebellion.
ALSO GROWS
ʾaph: Nose, nostril; also anger or heat.
אַף
The same word keeps the bodily image and the emotion together, revealing the heat inside the verse’s “angry man.”
ʾappayim: Nostrils; in אֶרֶךְ אַפַּיִם (ʾerekh ʾappayim), “slow to anger.”
אַפַּיִם
The idiom pictures anger through the nostrils, so the verse’s emotional force has a physical image.
יְגָרֶה
yegareh
GROWS FROM
גרה
To provoke or incite.
“Stirreth up” can sound like a vague disturbance, but יְגָרֶה names an act of provocation. Anger here actively sets contention in motion.
ALSO GROWS
garah: To provoke or incite.
גָּרָה
This root names the angry person as an activator of conflict, not simply someone who feels it.
hitgarah: To provoke or engage in contention.
הִתְגָּרָה
The related form carries provocation into active conflict, showing how the stirring becomes a quarrel.
פֶּשַׁע
peshaʿ
GROWS FROM
פשע
To rebel or break away.
“Transgression” can sound like a single rule broken, but פֶּשַׁע names rebellion, a breakaway. The phrase רַב־פָּשַׁע (rav-peshaʿ) says fury abounds in rebellion: its ruptures multiply.
ALSO GROWS
pashaʿ: To rebel, to break away.
פָּשַׁע
The verb form shows the active rupture that the verse says fury multiplies.
peshaʿ: Rebellion, transgression.
פֶּשַׁע
This noun is the verse’s word for what abounds, keeping its focus on multiplied rebellion rather than an isolated mistake.
THE PATTERN
Anger that governs a person spreads into contention and disorder, while slowed anger can quiet the same conflict.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.For the wrath of man worketh not the righteousness of God.Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:THE THREAD
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.“Rebelled” translates פָּשַׁע (pashaʿ), the same root behind “transgression” in Proverbs 29:22. The shared root reveals the rupture inside the word: fury does not only stir an argument; it multiplies breakaways.
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