What Does Proverbs 29:4 Mean in the King James?
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes corruption a vertical transfer: gifts lift one man while just judgment gives the whole land its footing.
THE MEANING
Shared life stands when authority makes just decisions; it is torn down when public power becomes a channel for private gain. The verse ties the land’s stability to what its ruler serves.
WHAT THIS UNDOES
A ruler can take private advantage and still preserve public order.
THE ROOT
תְּרוּמוֹת
terumot
GROWS FROM
רוּם
rum
to rise, lift, or exalt
תְּרוּמוֹת (terumot, gifts or contributions) is the plural of תְּרוּמָה (terumah, a raised contribution), from רוּם (rum, to lift). That lifting image sits beside הָרַס (haras, to tear down): private elevation and public collapse occupy the same sentence.
ALSO GROWS
terumah: a raised contribution or gift
תְּרוּמָה
It shares the verse’s gift-language and carries the root’s image of lifting.
ram: high or exalted
רָם
It shows the height and elevation contained in the same root.
marom: height or high place
מָרוֹם
It extends the root’s upward image, set here against the land being brought down.
מִשְׁפָּט
mishpat
GROWS FROM
שָׁפַט
shaphat
to judge, decide, or govern
מִשְׁפָּט (mishpat, judgment) belongs to the active work of deciding and governing. The verse presents that work as what makes the land stand, so judgment is part of the community’s structure, not merely a private virtue.
ALSO GROWS
shaphat: to judge or decide
שָׁפַט
The verb shows judgment as an active practice.
shofet: a judge
שֹׁפֵט
It names the person exercising the authority that can steady or damage the land.
mishpat: judgment or justice
מִשְׁפָּט
The same word appears in the verse’s description of what establishes the land.
יַעֲמִיד
ya'amid
GROWS FROM
עָמַד
amad
to stand
“establisheth” in this verse is ya'amid. יַעֲמִיד (ya’amid) is a causative form: the king causes the land to stand. Its concrete image of footing sharpens the contrast with the gift-taker, whose conduct tears the shared ground down.
ALSO GROWS
amad: to stand
עָמַד
It is the basic action beneath the king’s act of establishing.
omed: standing
עֹמֵד
It keeps the verse’s image focused on the land’s ability to remain upright.
ma'amad: standing place or position
מַעֲמָד
It shows how the root can describe a stable place or status.
THE PATTERN
Public order stands when authority judges justly, while private gain inside that authority turns power toward collapse.
Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.THE THREAD
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.The Hebrew מִשְׁפָּט (mishpat, judgment) appears in both verses. Proverbs says judgment makes the land stand; Samuel shows bribes bending that same judgment out of shape.
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