What Does Proverbs 29:9 Mean in the King James?
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Wisdom can lose its quiet by entering folly’s contest, whether the exchange turns to rage or laughter.
THE MEANING
When you contend with folly, the exchange can keep you from settling into understanding. Rage and laughter take different forms, yet neither brings the quiet this verse names.
WHAT THIS UNDOES
It undoes the belief that being right guarantees an argument will reach clarity or peace.
THE ROOT
נִשְׁפָּט
nishpat
GROWS FROM
שפט
shaphat
to judge, decide, or govern
The word נִשְׁפָּט (nishpat, contends or pleads) grows from שפט (shaphat, judge or decide), so contention carries the feel of entering a judgment contest. English says “contendeth,” while the Hebrew also places the exchange in the territory of judging and deciding.
ALSO GROWS
shofet: judge
שֹׁפֵט
The person who judges shares the same root, showing how an argument can pull both sides into a contest over judgment.
mishpat: judgment or justice
מִשְׁפָּט
The dispute shares its root with judgment itself, revealing why the encounter can become a struggle over who is right rather than a place of rest.
נָחַת
naḥat
GROWS FROM
נוח
nuach
to rest, settle, or remain
The absence of נָחַת (naḥat, rest or quiet) means the encounter does not settle into repose. Its root נוח (nuach, rest or settle) also grows into words for a resting place, exposing the settled state that this contention fails to reach.
ALSO GROWS
menuchah: rest or resting place
מְנוּחָה
This branch names the repose absent from the encounter.
manoach: resting place
מָנוֹחַ
This branch gives rest a place to arrive at, making the verse’s lack of rest feel like a destination that never opens.
THE PATTERN
When folly turns an exchange into a contest, anger and mockery alike fail to produce settled understanding.
Answer not a fool according to his folly, lest thou also be like unto him.But foolish and unlearned questions avoid, knowing that they do gender strifes.But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.THE THREAD
Answer not a fool according to his folly, lest thou also be like unto him.The word אֱוִיל (ʾewil, fool) is the same word in both verses. Proverbs 26:4 reveals the danger of entering folly’s frame; this verse names what that encounter can cost, even when the one contending is wise.
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