What Does Proverbs 3:7 Mean in the King James?
Be not wise in thine own eyes: fear the LORD, and depart from evil.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Awe shifts wisdom’s measure beyond your own eyes, and the turn away from harm shows that shift.
THE MEANING
Your judgment can feel wise while remaining closed around itself. Awe of the LORD shifts the center of judgment beyond your own sight, and turning from evil gives that reorientation a visible direction.
WHAT THIS UNDOES
The belief this undoes is: “If I see myself as wise, my judgment must be sound.”
THE ROOT
יְרָא
yera
GROWS FROM
ירא
To fear, revere, or stand in awe.
“fear” in this verse is yera. When this root is directed toward the LORD, its sense includes awe and reverence, not only alarm. The verse shifts the measure of wisdom from your own sight to regard for the LORD.
ALSO GROWS
yir’ah: Awe, reverence, or fear.
יִרְאָה
This noun names the inward regard that the verse expresses as fearing the LORD.
nora: Awe-inspiring or fearsome.
נוֹרָא
This form shows the root’s range from fearing to inspiring awe.
וְסוּר
vesur
GROWS FROM
סור
To turn aside, withdraw, or remove.
“depart” in this verse is vesur. This verb carries both a change of direction and the act of removing something. The verse presents wisdom as a turn away from what is harmful, rather than self-certification.
ALSO GROWS
sar: Turned aside or departed.
סָר
This form makes the directional sense of “depart” visible.
hesir: Removed or took away.
הֵסִיר
This form shows how the same root can describe removing something, adding that shade to the verse’s turning away from evil.
THE PATTERN
Wisdom cannot certify itself; its source and direction reveal whether it is sound.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.THE THREAD
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.Proverbs 8:13 repeats יִרְאָה (yir’ah, awe or fear) from the root ירא and רָע (ra, evil), the same word found in Proverbs 3:7. It links awe of the LORD with turning against evil, then names pride and arrogance, the posture of being wise in your own eyes.
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