What Does Proverbs 30:14 Mean in the King James?

There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
Proverbs 30:14 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew names the knives with the same root as “devour,” making the poor the intended meal of this violence.

This verse describes a living order in which the vulnerable are treated as prey: teeth become blades, and consumption becomes the means of removing the poor from the earth and the needy from human company. Bodily violence and social erasure converge in one image.

WHAT THIS UNDOES

It undoes the belief that the poor simply disappear through impersonal hardship: here their removal is deliberate predation.

מַאֲכָלוֹת

maʾăkālôt

GROWS FROM

אכל

ʾ-k-l

eat, consume

“knives / to devour” in this verse is maʾăkālôt. The word for “knives” and the verb “to devour” grow from the same root, ⁨אכל⁩ (ʾ-k-l), “to eat.” The blade is named as an eating instrument, so the image joins weapon, mouth, and victim in a single act of consumption.

ALSO GROWS

maʾakhelet: slaughtering knife

מַאֲכֶלֶת

This related word for a knife makes the eating root tangible: the instrument itself carries the language of consumption.

maʾakhal: food, something eaten

מַאֲכָל

The same root names what is eaten; in this verse, the poor are made the object of the violence’s appetite.

עֲנִיִּים

ʿaniyyim

GROWS FROM

ענה

ʿ-n-h

be bowed down, afflicted

The word for “poor” belongs to a root family that speaks of being afflicted or bowed down. The verse shows violence fastening onto people already pressed low, then stripping them from the earth and human company.

ALSO GROWS

ʿānî: poor, afflicted person

עָנִי

This singular form makes the root’s link between poverty and affliction visible in the people targeted.

ʿŏnî: affliction, misery

עֳנִי

The related noun names the condition of being pressed down, echoing the vulnerability the verse describes.

Violence against the vulnerable is framed as consumption: the powerful make the poor into what they feed on.

What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
Isaiah 3:15 · KJVThe image of grinding faces exposes the bodily violence hidden inside the exploitation of the poor.
Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
Amos 8:4 · KJV“Swallow up” makes the removal of the needy an act of consumption, as in Proverbs.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Matthew 23:14 · KJV“Devour” reveals how religious display can cover the consumption of the vulnerable.
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Micah 3:3 · KJV

Proverbs joins “knives” and “devour” through ⁨אכל⁩ (ʾ-k-l), “eat”; Micah uses that same root for eating the people’s flesh. What Proverbs compresses into teeth and blades, Micah makes bodily and explicit.

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