What Does Proverbs 31:28 Mean in the King James?
Her children arise up, and call her blessed; her husband also, and he praiseth her.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The first witnesses to her flourishing are the people who rise from within the life she sustains.
THE MEANING
Her children stand and call her flourishing; her husband, too, praises her. The people closest to her life name what they see, and their rising makes that recognition visible.
WHAT THIS UNDOES
This dissolves the belief that work within a household leaves no witness: those living nearest its effects rise to name them.
THE ROOT
וַיְאַשְּׁרוּהָ
wayyaʾaššərūhā
GROWS FROM
אשר
ʾ-š-r
To go straight or advance; in this verb form, to pronounce someone flourishing or happy.
“call her blessed” in this verse is wayyaʾaššərūhā. The verb is more specific than a general blessing: they pronounce her flourishing. The same root appears in אַשְׁרֵי (ʾashrē, flourishing) and אֹשֶׁר (ʾōsher, happiness or well-being), so their recognition names a life visibly bearing fruit.
ALSO GROWS
ʾashrē: Flourishing; happy.
אַשְׁרֵי
This related form makes clear that the children are naming her flourishing, not merely attaching a religious label.
ʾōsher: Happiness or well-being.
אֹשֶׁר
This noun carries the same root into the condition they see in her life.
קָמוּ
qāmū
GROWS FROM
קום
q-w-m
To rise, stand, or be established.
“arise up” in this verse is qāmū. Recognition begins as a bodily act: the children rise before they speak. The same root forms words for raising and establishing, so standing and being set upright echo each other without becoming the same meaning.
ALSO GROWS
qūm: Rise or stand.
קוּם
This is the root’s basic action and makes the children’s rising concrete.
hēqīm: Raise or establish.
הֵקִים
This causative form adds the sense of bringing something into a standing position.
וַיְהַלְלָהּ
wayhaləlāh
GROWS FROM
הלל
h-l-l
To praise or celebrate.
“praiseth” in this verse is wayhaləlāh. Her husband’s praise belongs to a root that returns in the next verse, where her works praise her in the gates. The same word-seed links a loved one’s spoken tribute with public recognition of what her hands have done.
ALSO GROWS
hallēl: Praise or celebrate.
הַלֵּל
This verb names the act of praise in the verse.
tehillāh: Praise or a song of praise.
תְּהִלָּה
This related noun shows the root expanding from an act of praising into praise itself.
THE PATTERN
The lives sustained by care and the work that care produces become witnesses to its value.
Give her of the fruit of her hands; and let her own works praise her in the gates.Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.THE THREAD
Give her of the fruit of her hands; and let her own works praise her in the gates.Her husband’s “praiseth” here and “praise her” in verse 31 come from the same root, הלל (halal, praise). The household’s spoken recognition and the public testimony of her work are joined by one word-seed.
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