What Does Proverbs 31:8 Mean in the King James?

Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Proverbs 31:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The mouth opens like a doorway, giving the unheard person’s case entrance into judgment.

Your voice opens a place for the person who cannot speak, bringing their case before judgment. Those facing ruin remain within reach of advocacy; their cause is not erased by their silence.

WHAT THIS UNDOES

It undoes the belief that someone who cannot speak has no claim to be heard, or that those facing ruin are already beyond hearing.

פְּתַח

petaḥ

GROWS FROM

פתח

To open.

“Open” in this verse is petaḥ. The root also names an opening or doorway, and gives rise to a word for a key. The mouth becomes an entrance through which a case that was shut out can be heard.

ALSO GROWS

petaḥ: Opening; doorway.

פֶּתַח

A mouth opened for another becomes an entrance for their case.

mafteaḥ: Key.

מַפְתֵּחַ

The key belongs to the same root of opening; the voice grants access to a hearing.

אִלֵּם

ʾillēm

GROWS FROM

אלם

To be mute or silent.

“Dumb” in this verse is ʾillēm. This word names a person who cannot speak, not a person with nothing to say. The verse brings that person’s cause into the open through another’s voice.

ALSO GROWS

neʾĕlam: Became silent; fell silent.

נֶאֱלַם

The shared root keeps the focus on silence, while the verse gives the silent person’s case a voice.

ʾillemût: Muteness; speechlessness.

אִלְּמוּת

This branch names the condition that makes another’s opened mouth necessary.

חֲלוֹף

ḥālōf

GROWS FROM

חלף

To pass, pass away, or change.

The phrase translated “appointed to destruction” carries the root’s image of passing away alongside the peril of ruin. The appeal concerns people whose lives are slipping toward loss, not an abstract cause.

ALSO GROWS

ḥālaf: Passed by, passed away, or changed.

חָלַף

The root’s sense of passing gives added weight to the lives threatened with loss.

ḥalîfôt: Changes of clothing.

חֲלִיפוֹת

This form shows the root’s sense of change; here, the phrase applies that movement toward passing to people in danger.

A voice opened for the vulnerable brings their cause into the sphere of justice and care.

Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Proverbs 31:9 · KJVThe next verse joins the opened mouth to righteous judgment and pleading the poor person’s case.
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Isaiah 1:17 · KJVJustice takes shape as action for people whose vulnerability leaves them exposed.
Doth our law judge any man, before it hear him, and know what he doeth?
John 7:51 · KJVA person must be heard before judgment is made, giving the unheard person access to a just hearing.
Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Proverbs 31:9 · KJV

The word ⁨דִּין⁩ (dîn, “case” or “judgment”) appears in both verses. Here the case belongs to the mute and those facing loss; the next verse shows the opened mouth bringing the poor and needy’s cause into righteous judgment.

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