What Does Proverbs 8:13 Mean in the King James?
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls a mouth “froward” because its words are turnings, speech that twists, so awe refuses to call what is crooked straight.
THE MEANING
Awe of the LORD takes shape as a rejection of evil wherever it appears: in pride, in a harmful way, and in speech that twists. The verse names these things plainly as what wisdom hates now.
WHAT THIS UNDOES
It undoes the belief that reverence can remain an inward feeling while pride, harmful conduct, or crooked speech go unchallenged.
THE ROOT
תַּהְפֻּכוֹת
tahpukhot
GROWS FROM
הפך
הָפַךְ (hāphakh): to turn or overturn; the root carries the sense of turning or reversal.
The word translated “froward” carries the sense of turnings or distortions. Its root also means to turn or overturn, so the phrase points to speech that twists what is straight, not merely speech with an unpleasant tone.
ALSO GROWS
hāphakh: to turn, overturn
הָפַךְ
This verb shares the root and makes the turning inside “froward” speech visible.
mahpekhah: overthrow, overturning
מַהְפֵּכָה
This noun from the same root shows how turning can become a complete upheaval; the mouth’s distortions belong to a larger pattern of reversal.
hithappekh: to turn oneself, change direction
הִתְהַפֵּךְ
This form makes the root’s turning reflexive, echoing how speech can turn away from what is straight.
יִרְאַת
yirʾat
GROWS FROM
ירא
יָרֵא (yārēʾ): to fear or stand in awe.
“fear” in this verse is yirʾat. With the LORD as its object, this word carries awe. The verse gives that awe a visible shape: it is bound up with rejecting evil, rather than remaining an abstract feeling.
ALSO GROWS
yārēʾ: to fear, stand in awe
יָרֵא
This verb shares the root and shows the response named in “fear of the LORD.”
yirʾāh: fear, awe
יִרְאָה
This noun shares the root and names the quality that the verse defines through its response to evil.
שְׂנֹאת
sĕnōʾt
GROWS FROM
שנא
שָׂנֵא (śānēʾ): to hate, reject with aversion.
The verse uses this root first for “to hate evil” and again at its end in “I hate.” The list between those uses names the concrete forms of what the speaker rejects.
ALSO GROWS
śānēʾ: to hate
שָׂנֵא
This verb shares the root and names the rejection that opens and closes the verse.
śinʾāh: hatred
שִׂנְאָה
This noun shares the root and shows the same response as a state or disposition.
THE PATTERN
Awe and love become visible where evil is refused and what is good is held fast.
Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.THE THREAD
To deliver thee from the way of the evil man, from the man that speaketh froward things;Proverbs 2:12 uses the same Hebrew word for “froward things.” The shared root links distorted speech with the evil way, showing why this verse names both the mouth and the path.
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