What Does Proverbs 8:6 Mean in the King James?
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Wisdom’s lips open onto straightness: what she speaks gives the listener a clear course, not merely information.
THE MEANING
Wisdom speaks now of what is foremost and straight, making her words present to the reader. Her call to hear invites an attentive reception of words whose line is clear, not bent.
THE ROOT
מֵישָׁרִים
meisharim
GROWS FROM
ישר
y-sh-r
To be straight, level, or upright.
“right things” in this verse is meisharim. “Right” can sound like a judgment about correctness; meisharim also carries the image of straightness. Wisdom’s lips open onto what is unbent, so her words offer the listener a clear line to follow.
ALSO GROWS
yāshār: Straight, upright.
יָשָׁר
This adjective shares the root’s sense of a line that is not crooked.
mishor: A level place or plain; by extension, uprightness.
מִישׁוֹר
The root’s image of straightness can describe both upright conduct and level ground.
נְגִידִים
negidim
GROWS FROM
נגד
n-g-d
To be in front or conspicuous; in related forms, to declare or make known.
“excellent things” in this verse is negidim. Negidim carries the sense of noble or foremost things. Related forms of the same consonant root mean to declare or make known, joining the prominence of Wisdom’s subject to her act of speaking it.
ALSO GROWS
nāgîd: A leader or prince; one who stands in front.
נָגִיד
This singular form shows the sense of what is foremost carried by negidim.
higgîd: Declared, reported, or made known.
הִגִּיד
This related form connects what stands out with the act of bringing it into speech.
שִׁמְעוּ
shimʿū
GROWS FROM
שמע
sh-m-ʿ
To hear, listen, or attend.
“Hear” in this verse is shimʿū. The imperative asks for more than sound reaching the ear: it calls for attentive hearing that can answer. Wisdom’s speech meets a listener, not a passive audience.
ALSO GROWS
shāmaʿ: To hear or listen attentively.
שָׁמַע
This is the verb family behind the opening call to hear.
shemuʿāh: A report, tidings, or what has been heard.
שְׁמוּעָה
This noun shows how hearing can become received and carried speech.
THE PATTERN
Wisdom’s speech is marked by straightness, clarity, and the good it brings to those who receive it.
All the words of my mouth are in righteousness; there is nothing froward or perverse in them.The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.THE THREAD
The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.The “right things” in Proverbs 8:6 and “right” in Psalm 19:8 grow from the Hebrew root ישר (y-sh-r), meaning straight or upright. The same straightness marks both Wisdom’s speech and the LORD’s instruction, and here it reaches the heart and opens the eyes.
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