What Does Proverbs 9:8 Mean in the King James?
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same verb for both “reprove” and “rebuke”: the hinge is not the correction, but how the listener receives it.
THE MEANING
Correction meeting you now can be treated as an insult or received as something that helps you see. One response hardens the relationship into hatred; the wise response lets correction deepen love.
WHAT THIS UNDOES
The belief that correction always ends in hostility dissolves here: a wise person can meet rebuke with love.
THE ROOT
תּוֹכַח
tōḵaḥ
GROWS FROM
יכח
To prove or decide what is right; in this verb form, to correct or reprove.
“reprove / rebuke” in this verse is tōḵaḥ. English uses two verbs, but Hebrew repeats the same root on both sides. The contrast is not between two kinds of correction: it is between mockery that turns correction toward hatred and wisdom that lets it become love.
ALSO GROWS
tôḵēḥāh: Reproof, correction
תּוֹכֵחָה
This noun names correction as something one can receive, making visible the shared root beneath the two halves of the verse.
hitvakkēaḥ: To argue, contend, debate
הִתְוַכֵּחַ
The root also describes contending over what is right, revealing why correction can be examined, or treated as a threat.
חָכָם
ḥākām
GROWS FROM
חכם
To be wise, skillful, or adept.
This root reaches beyond being intellectually right: it also describes practiced skill. The wise person in the verse has the capacity to work with correction rather than simply react against it.
ALSO GROWS
ḥokhmāh: Wisdom, skill
חָכְמָה
Wisdom and skill share the root, linking discernment with the practical ability to respond well.
ḥakhmei-lev: Wise-hearted, skillful
חַכְמֵי־לֵב
The root also describes skilled artisans, suggesting that wisdom includes a practiced capacity to work with what is given.
THE PATTERN
A person’s response to correction reveals whether it is met with scorn or received as a source of wisdom and connection.
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.As many as I love, I rebuke and chasten: be zealous therefore, and repent.THE THREAD
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.Proverbs 3:12 uses יכח (yakach, “correct or reprove”), the same root repeated in Proverbs 9:8, and joins correction with love. That shared root reveals how reproof can belong inside an affectionate bond, and why the wise person can answer it with love.
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