What Does Psalm 10:1 Mean in the King James?
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names divine absence as both distance and concealment, yet the pain still speaks to the LORD.
THE MEANING
In trouble, the distance feels doubled: the LORD seems far away, and his presence seems concealed. The verse lets this question remain an honest address to God without pretending the ache is resolved.
WHAT THIS UNDOES
It undoes the belief that if God feels hidden in trouble, asking why proves your trust is broken.
THE ROOT
תַּעְלִים
taʿlīm
GROWS FROM
עלם
עלם (ʿālam): to hide, conceal, or be hidden.
“hidest” in this verse is taʿlīm. The root ties the act of hiding to the state of being hidden or unknown. English gives you the act, while Hebrew lets the question hold its painful result too: the LORD is perceived as concealing himself and as unseen.
ALSO GROWS
neʿlām: hidden, unseen, or unknown
נֶעְלָם
It names the state that follows concealment, giving the verse’s question both an action and an experience.
heʿlīm: to hide or conceal
הֶעְלִים
This verb form shares the same root and makes explicit the act the speaker experiences.
בְּרָחוֹק
berāḥōq
GROWS FROM
רחק
רחק (rāḥaq): to be far, become distant, or recede.
“afar off” in this verse is berāḥōq. The Hebrew root names distance directly; in this plea, spatial distance becomes the felt experience of divine remoteness. Beside the language of concealment, the question holds both separation and the inability to see through it.
ALSO GROWS
rāḥōq: far away, distant
רָחוֹק
It is the adjective built from the same root, making the distance in the verse unmistakable.
hirḥīq: to put far away, distance
הִרְחִיק
This causative form shows the root can describe distance being made or experienced.
merḥāq: distance, a far place
מֶרְחָק
It turns the same root into a noun for the space that separates.
תַּעֲמֹד
taʿămōd
GROWS FROM
עמד
עמד (ʿāmad): to stand, remain, or take a position.
“standest” in this verse is taʿămōd. The verb keeps the image of remaining in place: the LORD seems to stand at a distance while trouble unfolds. One branch, עַמּוּד (ʿammūd, pillar), is something that stands; the root holds both the ache of distance and the concrete image of what stands as support.
ALSO GROWS
ʿammūd: pillar, column
עַמּוּד
A pillar is named through the same root’s sense of standing.
maʿămād: standing, position, station
מַעֲמָד
This noun carries the root’s sense of standing or taking a place.
THE PATTERN
Prayer can name God’s felt absence directly while still addressing God.
To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?THE THREAD
To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?The Hebrew word רָחוֹק (rāḥōq, far away) in both laments comes from רחק (rāḥaq, to be far or recede). The shared root makes distance a spoken part of the address to God, rather than an experience left outside prayer.
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