What Does Psalm 10:18 Mean in the King James?
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes judgment’s purpose the end of terror, so the exposed are no longer left at the mercy of the person who oppresses them.
THE MEANING
The fatherless and the crushed are within the reach of justice now. The verse gives judgment a concrete end: the person who terrorizes others no longer gets to keep doing it.
WHAT THIS UNDOES
It undoes the belief that no one can answer for the defenseless, or that the powerful can oppress them without limit.
THE ROOT
לַעֲרֹץ
la'arots
GROWS FROM
ערץ
To terrify or cause dread.
The verb translated “oppress” carries the sharper sense of terrorizing or striking dread. Its branch for a tyrant shows the verse addressing a human whose power makes others afraid, and envisioning an end to that power.
ALSO GROWS
ʿārîṣ: A tyrant or violent, ruthless person.
עָרִיץ
This branch names the kind of human power whose terror the verse says will cease.
ʿārîṣût: Violence or tyranny.
עָרִיצוּת
The shared root links the oppressor to the violence they impose, giving the verse’s promise an end to tyranny as well as fear.
לִשְׁפֹּט
lishpot
GROWS FROM
שפט
To judge, decide, or govern.
“judge” in this verse is lishpot. The root lets judgment carry both decision and governance: justice is something that acts among people, not merely a verdict. Here its measure is the end of terror against the exposed.
ALSO GROWS
mishpat: Justice or judgment.
מִשְׁפָּט
This branch names the justice the verse gives a concrete purpose: ending oppression.
shofet: A judge.
שֹׁפֵט
This branch makes the agent of judgment visible: judgment is carried out, not left as an abstraction.
THE PATTERN
Justice is measured by whether those most exposed are defended and oppressive power is brought to an end.
Defend the poor and fatherless: do justice to the afflicted and needy.Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?THE THREAD
Defend the poor and fatherless: do justice to the afflicted and needy.Psalm 82 uses the same Hebrew root for “judge” and places it beside the fatherless again. It makes visible the shape of the judgment in Psalm 10: justice is done for the person with the least protection.
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