What Does Psalm 10:5 Mean in the King James?
His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What he dismisses as an opponent exposes how far God’s judgments have slipped from his sight.
THE MEANING
A person can keep choosing harsh ways while God’s judgments remain beyond their sight. Those they regard as enemies become easy to dismiss with a puff of contempt. The verse shows that this contempt grows alongside a blindness to judgment.
WHAT THIS UNDOES
It undoes the belief that dismissing those who oppose me proves they have no weight; the verse places that contempt beneath judgments I cannot see.
THE ROOT
יָפִיחַ
yāphîaḥ
GROWS FROM
פוח
p-w-ḥ
to blow or puff outward
The word translated “puffeth” carries the image of directing a dismissive blast at someone. The same root can describe issuing words, linking contemptuous dismissal with what a person sends outward.
ALSO GROWS
yāphîaḥ bahem: puffs at them
יָפִיחַ בָּהֶם
This is the phrase in the verse: his contempt is pictured as something he blows toward his opponents.
yāphîaḥ kezāvîm: utters falsehoods
יָפִיחַ כְּזָבִים
In Proverbs 6:19, the same verb describes issuing lies; here it reveals the forceful, outward character of the puff.
צֹרְרָיו
tsorerav
GROWS FROM
צרר
ts-r-r
to bind, press, or constrain
The word for “enemies” is connected to pressing or constraining, so these are people who stand against or press upon him. His puff of contempt meets that pressure by treating those opponents as negligible.
ALSO GROWS
tsar: narrow or distressing
צָר
This branch carries the sense of constriction that also underlies the word for adversary.
tsarah: distress or trouble
צָרָה
The shared root links an adversary with the pressure and trouble that constrict a person.
מִשְׁפָּטֶיךָ
mishpateikha
GROWS FROM
שפט
sh-p-t
to judge, decide, or render a verdict
The verse places God’s judgments high and outside the arrogant person’s sight. The root connects those judgments with the act of judging itself: a verdict and the one who renders it belong to the same word family.
ALSO GROWS
mishpat: judgment or a just decision
מִשְׁפָּט
This is the singular form behind “judgments,” naming the decision he does not see.
shofet: judge
שֹׁפֵט
The judge and the judgment share a root, tying the unseen verdict to the one who gives it.
THE PATTERN
When a person loses sight of God’s judgment, opponents become targets of contempt, while the vulnerable remain within God’s concern.
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.THE THREAD
For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.Psalm 12:5 uses the same Hebrew verb, יָפִיחַ (yāphîaḥ), translated “puffeth.” In Psalm 10:5 the arrogant man puffs at his opponents; here the same contempt is directed at the needy, and the LORD’s response is to arise and set them in safety.
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