What Does Psalm 100:4 Mean in the King James?
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Thanksgiving is not something you bring after entering; it is the threshold through which you draw near.
THE MEANING
You approach God through gratitude and praise, recognizing what you have received and who God is. To bless his name is to honor his nature, not merely to speak a title.
WHAT THIS UNDOES
The verse undoes the belief that gratitude is an extra after drawing near; here, thanksgiving is the way in.
THE ROOT
תּוֹדָה
todah
GROWS FROM
ידה
Acknowledge, praise, or give thanks.
Todah shares its root with yadah, the act of acknowledging or giving thanks. Thanksgiving here carries recognition: you enter by naming what is received and turning that recognition toward God.
ALSO GROWS
yadah: Acknowledge, praise, or give thanks.
יָדָה
The verb shows that thanksgiving is an act of recognition, not only a feeling.
Yehudah: Judah, a name linked in Genesis 29:35 with praising the LORD.
יְהוּדָה
The name preserves the same praise connection: gratitude and praise grow from a shared root.
תְּהִלָּה
tehillah
GROWS FROM
הלל
Praise or celebrate.
Tehillah shares its root with halal, the word for praise, and with tehillim, the Hebrew name for the Psalms. Beside todah, it shows gratitude becoming voiced praise: recognition opens into expression.
ALSO GROWS
halal: Praise or celebrate.
הָלַל
This verb is the seed beneath the verse’s word for praise.
tehillim: Praises; the Hebrew name for the Psalms.
תְּהִלִּים
The branch shows praise as a sustained expression, not a passing mood.
בָּרְכוּ
barekhu
GROWS FROM
ברך
Bless; the root is associated with bending the knee.
“bless” in this verse is barekhu. The command barekhu carries the bodily image of a knee bending in reverence. Its object is God’s name, שֵׁם (shem), meaning name and, as name-nature, the character of the one named, so the blessing recognizes who God is.
ALSO GROWS
berakhah: Blessing.
בְּרָכָה
This noun grows from the same root as the command to bless God’s name.
berekh: Knee.
בֶּרֶךְ
The shared root’s bodily image gives blessing a posture of reverence.
THE PATTERN
Approach to God takes shape through thanksgiving, praise, and voiced recognition of God’s name.
Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.THE THREAD
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.The Hebrew word for “praise” in Psalm 50:23 is todah, the same word translated “thanksgiving” in Psalm 100:4. The shared root reveals thanksgiving as an offering of recognition that honors God.
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