What Does Psalm 102:8 Mean in the King James?
Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says the enemies “swear by me,” so the speaker becomes a reference point even in the oath of those who oppose him.
THE MEANING
The verse gives shape to relentless hostility: the reproach lasts all day, and the speaker is carried into the enemies’ emphatic speech. Contempt has become public and persistent, surrounding the person it targets.
THE ROOT
נִשְׁבָּעוּ
nishbe’u
GROWS FROM
שבע
To swear or take an oath.
“sworn against me” in this verse is nishbe’u. With בִּי (bi, “by me”), the phrase can be heard as “they swear by me”: the person they attack becomes the reference named in their oath. The root’s consonants also echo שֶׁבַע (sheva, “seven”), as in the oath and seven ewe lambs at Beer-sheba.
ALSO GROWS
shevu’ah: Oath
שְׁבוּעָה
This noun makes explicit the binding vow contained in the verb.
sheva: Seven
שֶׁבַע
The shared consonants echo the Beer-sheba scene, where seven ewe lambs accompany the oath (Genesis 21:28–31).
מְהוֹלָלַי
meholalai
GROWS FROM
הלל
The word family includes praise and boasting; in this form, it carries the sense of raving or acting wildly.
“mad against me” in this verse is meholalai. The form rendered “mad” belongs to the same consonantal family as words for praise and boast. Hebrew lets forceful speech span exultation and frenzy; here that verbal intensity turns against the speaker.
ALSO GROWS
hallel: Praise
הַלֵּל
This familiar praise word shares the root, placing the verse’s raving speech in the same verbal family.
hitholel: Act wildly or rave
הִתְהוֹלֵל
This form appears in the description of a man acting madly in 1 Samuel 21:14, clarifying the force behind “mad against me.”
חֵרְפוּנִי
ḥerfuni
GROWS FROM
חרף
To reproach, taunt, or defy.
This is the language of taunting and defiance, not a passing difference of opinion. Its companion noun חֶרְפָּה (ḥerpah, “reproach” or “shame”) shows how spoken contempt can mark the person it targets.
ALSO GROWS
ḥerpah: Reproach; shame
חֶרְפָּה
The noun names the public disgrace carried by the repeated taunt.
meḥaref: One who reproaches or taunts
מְחָרֵף
The same root names both the act and the person who keeps directing it at someone.
THE PATTERN
Repeated reproach turns hostility into public exposure around the person it targets.
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.And they that passed by reviled him, wagging their heads,THE THREAD
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.Psalm 69 repeats the same Hebrew root, חרף (charaph, “reproach”), found in “Mine enemies reproach me.” The shared root shows reproach as both the words spoken by taunters and the affliction that falls upon the person targeted.
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