What Does Psalm 103:1 Mean in the King James?
A Psalm of David. Bless the LORD, O my soul: and all that is within me, bless his holy name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Praise here is the whole interior responding to the LORD’s set-apart nature, not a detached soul speaking alone.
THE MEANING
Your living soul and every inward part are gathered into one present response to the LORD. His name is his nature, set apart; nothing within you sits outside the verse’s address.
WHAT THIS UNDOES
It dissolves the belief that praise belongs only to an inward “spiritual” self while the rest of one’s interior remains outside it.
THE ROOT
קְרָבַי
qerāvay
GROWS FROM
קרב
q-r-b
approach, come near
“all that is within me” in this verse is qerāvay. The Hebrew phrase means “all my inward parts” and belongs to the same word family as drawing near. The line locates approach to the LORD in the whole interior: blessing rises from the depths of the self, not from a detached spiritual compartment.
ALSO GROWS
qerev: inner part, midst
קֶרֶב
This is the word family behind “within me,” placing the verse’s response in the interior.
qarav: come near, approach
קָרַב
It echoes the inward parts with the language of nearness to the LORD.
qorbān: offering, something brought near
קָרְבָּן
This branch makes the inward response feel like an approach, not just an inward thought.
בָּרַךְ
bārakh
GROWS FROM
ברך
b-r-k
bless; associated with the knee
“bless” in this verse is bārakh. The same consonants name both blessing and the knee. That shared root carries an embodied echo of bending: the whole inward self takes a posture of recognition as it blesses the LORD.
ALSO GROWS
berekh: knee
בֶּרֶךְ
The knee gives blessing an embodied posture of yielding and recognition.
berakhah: blessing
בְּרָכָה
This noun from the same root shows blessing as the same act the verse repeats.
קָדוֹשׁ
qādōsh
GROWS FROM
קדש
q-d-sh
set apart
The word translated “holy” comes from the root for setting apart. Paired with the LORD’s name, his nature, the phrase points to a nature set apart, not an empty label.
ALSO GROWS
qōdesh: set-apartness, sacredness
קֹדֶשׁ
It names the quality attributed to the LORD’s nature.
miqdāsh: sanctuary, set-apart place
מִקְדָּשׁ
This branch shows the same root marking a place as set apart.
THE PATTERN
The response to God gathers the whole person into it.
A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.THE THREAD
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:Genesis uses the same ברך root for “bless” and “a blessing,” showing blessing as something received and something one becomes. It also joins blessing to a name, opening this verse’s language of blessing the LORD’s name as a response to the LORD’s nature.
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