What Does Psalm 103:6 Mean in the King James?
The LORD executeth righteousness and judgment for all that are oppressed.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse presents righteousness as action on behalf of people being exploited, making their treatment the measure of justice.
THE MEANING
The LORD acts with justice for everyone under exploitation; no person falls outside the reach of this verse’s “all.” His righteousness takes the form of judgment on their behalf, so justice is an active concern rather than an abstract standard.
WHAT THIS UNDOES
It undoes the belief that exploitation becomes invisible when the powerful commit it, or that the person suffering it stands beyond God’s justice.
THE ROOT
עֲשׁוּקִים
ʿashuqim
GROWS FROM
עשק
ʿ-š-q
עָשַׁק (ʿāshaq) means to oppress, exploit, or defraud.
“oppressed” in this verse is ʿashuqim. The root names both the act of exploitation and the people left under its pressure. Here, judgment meets that injury directly, and “all” leaves no one outside its reach.
ALSO GROWS
ʿāshaq: To oppress, exploit, or defraud
עָשַׁק
This verb names the harmful act behind the condition described in the verse.
ʿōsheq: Oppression or extortion
עֹשֶׁק
This noun names the exploitation itself, showing the verse’s concern reaches beyond an abstract wrong to the harm people endure.
צְדָקוֹת
tsedaqot
GROWS FROM
צדק
ṣ-d-q
צֶדֶק (tsedeq) means rightness or justice, what is in alignment.
The word’s root connects rightness with the justice enacted in relationships. Beside “judgment,” it presents righteousness as something the LORD does for people under exploitation.
ALSO GROWS
tsedeq: Rightness, justice, or alignment
צֶדֶק
This form makes visible the underlying idea of what is set right in the verse’s account of judgment.
tsedaqah: Righteousness or justice
צְדָקָה
This related form carries the same root into acts of justice, echoing the LORD’s active work on behalf of the oppressed.
THE PATTERN
God’s justice acts on behalf of people whose labor, rights, or freedom are exploited.
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:The Hebrew word for “oppressed” here comes from the same root, עשק (ʿ-š-q), as in Psalm 103:6. Psalm 146 pairs judgment for the oppressed with food for the hungry and release for prisoners, showing justice reaching into the conditions exploitation creates.
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