What Does Psalm 105:26 Mean in the King James?
He sent Moses his servant; and Aaron whom he had chosen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one whose name echoes being drawn out is sent to become an instrument of release for others.
THE MEANING
This verse presents a life shaped by being drawn out and then sent into service, carrying release outward. Moses is named as a servant, while Aaron is chosen for his part in the work. The same pattern meets the reader now wherever a received opening becomes service that opens space for others.
WHAT THIS UNDOES
It undoes the belief that being chosen means being set apart for status: here, Moses is sent as a servant, and Aaron is chosen for the work.
THE ROOT
שָׁלַח
shalach
GROWS FROM
שׁ-ל-ח
sh-l-ḥ
Send forth, stretch out, or release.
The verb can carry both sending and releasing, so Moses is not merely dispatched: his sending moves toward release. In the psalm’s unfolding, the sent servant becomes part of the people’s movement out of constriction.
ALSO GROWS
shilleaḥ: Send away or release.
שִׁלֵּחַ
This form makes the releasing sense audible within the same root as “sent.”
Shiloach: Sent; the name of the waters of Shiloah.
שִׁלֹחַ
The name preserves the idea of something sent forth, connecting sending with waters that restore sight.
shulḥan: Table, a surface spread with provision.
שֻׁלְחָן
The table word carries the image of provision extended or spread out.
מֹשֶׁה
Mosheh
GROWS FROM
מ-ש-ה
m-sh-h
Draw out, especially from water.
The Hebrew narrative connects Moses’ name with being drawn out of the water. Here that name sits beside “sent”: the one marked by being drawn out is sent into a work of bringing others out.
ALSO GROWS
māshāh: Draw out, especially from water.
מָשָׁה
This verb supplies the name’s Hebrew wordplay and the image of rescue from what holds someone under.
Mosheh: Moses; the name linked in the Hebrew narrative with being drawn out.
מֹשֶׁה
His name carries the shape of the movement he is sent to serve: being brought out.
עֶבֶד
eved
GROWS FROM
ע-ב-ד
ʿ-b-d
Work or serve.
The word for servant grows from the language of working and serving. Moses’ identity in the verse is bound to service, so the sending is a task carried out for others, not a title held above them.
ALSO GROWS
avad: Work or serve.
עָבַד
The verb shows the active work at the heart of the servant’s identity.
avodah: Work or service.
עֲבֹדָה
This noun names the service as ongoing work rather than a status.
oved: Worker or one who serves.
עֹבֵד
This related form makes the connection between servant and active service explicit.
THE PATTERN
God’s sending places a servant in the path of others’ confinement so that they can be brought toward freedom.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.This verse uses the same Hebrew verb שָׁלַח (shalach, send) and makes explicit what Psalm 105:26 holds in compressed form: Moses is sent toward Pharaoh so the people can be brought out. His name, מֹשֶׁה (Mosheh, linked with being drawn out), echoes the movement he is sent to carry.
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