What Does Psalm 105:36 Mean in the King James?
He smote also all the firstborn in their land, the chief of all their strength.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names the firstborn twice as the beginning, the first yield and the head of the land’s strength, so the blow strikes at a people’s future.
THE MEANING
The blow reaches every firstborn in the land, named as both its first yield and the beginning of its strength. The paired language makes the violence land on the generation that carries a people’s future and its concentrated vigor.
THE ROOT
בְּכוֹר
bekhor
GROWS FROM
בכר
b-k-r
To come first or bring forth first.
The word for firstborn belongs to the same root family as the first fruits. That connection makes the verse’s violence reach the first yield of a people, the life that stands at the opening of what comes next.
ALSO GROWS
bikkurim: First fruits
בִּכּוּרִים
This branch shows that the root carries the idea of the earliest yield, not only birth order.
bekhorah: Birthright
בְּכוֹרָה
The birthright links being firstborn with the inheritance and future carried by the firstborn.
רֵאשִׁית
reshith
GROWS FROM
ראש
r-ʾ-sh
Head, beginning, or first part.
The word rendered “chief” can also mean a beginning or first portion. Beside “firstborn,” it repeats the idea of firstness: the verse describes those struck as both the first yield and the beginning of the land’s strength.
ALSO GROWS
rosh: Head
רֹאשׁ
This branch shows how the root can name what stands at the head or leads.
reshith: Beginning, first part
רֵאשִׁית
This is the word used in the verse, connecting “chief” with what comes first.
THE PATTERN
Scripture treats the firstborn as the opening and concentrated strength of a household or people.
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,THE THREAD
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:Genesis 49:3 places firstborn, might, and beginning of strength in one line. Its language lets “chief of all their strength” register as a claim about the firstborn’s representative place within a people, making the reach of the blow especially stark.
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