What Does Psalm 105:42 Mean in the King James?
For he remembered his holy promise, and Abraham his servant.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The promise is framed as “the word of his holiness,” so what is remembered is a spoken bond marked as God’s own.
THE MEANING
God remembers his set-apart word and Abraham together; the promise is held in relationship, not as an isolated prediction. The verse speaks now of remembrance as active fidelity: what God has spoken remains present in the bond the verse names. For you now, it presents divine faithfulness as a word that remains held in relationship.
WHAT THIS UNDOES
It loosens the belief that a promise becomes inert when it is out of sight: the verse presents God’s word as held in active remembrance.
THE ROOT
דְּבַר
devar
GROWS FROM
ד־ב־ר
d-b-r
To speak; a word or matter.
The Hebrew phrase דְּבַר קָדְשׁוֹ (devar qodsho, “the word of his holiness”) presents the promise as spoken word, not only as a future event. Abraham’s name, אַבְרָהָם (Avraham, Abraham), is joined in Genesis 17:5 to אָב הֲמוֹן (av hamon, “father of a multitude”), so the remembered word is attached to a name that carries a people within it.
ALSO GROWS
davar: Word; matter.
דָּבָר
This noun shares the root and shows how a spoken word can also name the matter being held in the promise.
dibber: Spoke; said.
דִּבֵּר
This verb makes the promise’s spoken quality audible: what is remembered has been said.
זָכַר
zakar
GROWS FROM
ז־כ־ר
z-k-r
To remember, call to mind, or mention.
English “remembered” can sound like recollection alone, but this root also forms words for remembrance and memorial. Here remembrance is paired with the holy word and Abraham, presenting memory as the keeping of a bond in view.
ALSO GROWS
zeker: Remembrance; memorial.
זֵכֶר
This noun shows the root extending from the act of remembering to what is remembered and kept in view.
zikkaron: Remembrance; memorial.
זִכָּרוֹן
The branch makes remembrance something held across time, illuminating the verse’s link between God’s word and Abraham.
קָדְשׁוֹ
qodsho
GROWS FROM
ק־ד־ש
q-d-sh
To set apart; sacredness.
“holy” in this verse is qodsho. The root presents the word as set apart, belonging to God. Its other branches name both a set-apart quality and a sanctuary, drawing the verse’s word toward a place of consecrated presence.
ALSO GROWS
qadosh: Set apart; sacred.
קָדוֹשׁ
This adjective shares the root and shows the quality marking the remembered word.
miqdash: Sanctuary; set-apart place.
מִקְדָּשׁ
This branch shows the root’s set-apartness taking form in a place, giving depth to the promise as something held apart for God.
THE PATTERN
Divine remembrance keeps covenant speech present across generations.
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.To perform the mercy promised to our fathers, and to remember his holy covenant;THE THREAD
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.This verse uses the same Hebrew root זָכַר (zakar, remember), directly linking remembrance to covenant. By naming Abraham, Isaac, and Jacob, it opens the Psalm’s compressed “holy promise” into an explicit relational bond.
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