What Does Psalm 105:6 Mean in the King James?
O ye seed of Abraham his servant, ye children of Jacob his chosen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A single seed can carry a whole people: your belonging reaches through Abraham the LORD’s servant and Jacob the LORD’s chosen.
THE MEANING
You are named as part of a living continuity: Abraham’s seed, Jacob’s children, a people whose life extends across generations. Abraham (אַבְרָהָם, Avraham, “father of a multitude”) carries the nature of multiplication; Jacob (יַעֲקֹב, Yaʿaqov, “heel-holder”) carries the image of a hand holding the heel. Abraham is named the LORD’s servant and Jacob the LORD’s chosen, placing service and selection within this shared belonging.
WHAT THIS UNDOES
Your belonging begins and ends with your individual self.
THE ROOT
זֶרַע
zeraʿ
GROWS FROM
זרע
To sow or scatter seed.
The word is singular, yet it can name many descendants: one seed carries a multitude. Its root also names sowing, so the verse presents belonging as life continuing through generations, not merely a label inherited from the past.
ALSO GROWS
zaraʿ: To sow, to scatter seed.
זָרַע
The verb shows the action held inside the seed word: life is sown and carried forward.
zeraʿ: Seed, offspring, posterity.
זֶרַע
The noun can describe both a seed and the descendants who grow from it, holding many people together as one lineage.
בְּחִירָיו
bechirav
GROWS FROM
בחר
To choose or select.
The Hebrew word holds the act of choosing inside the identity of the chosen. Jacob is named as one selected, and the verse carries that name into the people described as his children.
ALSO GROWS
bachar: To choose, to select.
בָּחַר
The verb reveals the action beneath the status: chosen means selected.
mivchar: A choice, a selected portion.
מִבְחָר
This noun keeps the root’s sense of selection, showing how the same seed of meaning runs through different forms.
עַבְדּוֹ
ʿavdo
GROWS FROM
עבד
To work or serve.
The same root names both working and serving, so servant carries the sense of a life given to service, not only a title. Beside seed, it joins what continues through generations with the work Abraham is named for.
ALSO GROWS
ʿavad: To serve, to work.
עָבַד
The verb makes clear that servant belongs to a family of words for active service and labor.
ʿavodah: Service, work, labor.
עֲבֹדָה
This noun shows the same root describing the work itself, connecting Abraham’s designation to lived service.
THE PATTERN
Promise gives a people a shared identity that continues through generations.
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.THE THREAD
A seed shall serve him; it shall be accounted to the Lord for a generation.Psalm 105 names Abraham as the servant connected to the seed; Psalm 22 places seed and service together directly. The shared roots זרע (zeraʿ, seed or offspring) and עבד (ʿavad, serve or work) bind generational belonging and service into one line.
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