What Does Psalm 106:19 Mean in the King James?
They made a calf in Horeb, and worshipped the molten image.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse places making before bowing: what human hands shape can become the thing before which the body lowers itself.
THE MEANING
This verse names a pattern alive now: something people make can become the focus of their surrender. Human hands give the image its form, and human bodies then bow before it.
WHAT THIS UNDOES
The verse undoes the assumption that whatever receives reverence must be beyond human making: here, the makers bow before what they made.
THE ROOT
מַסֵּכָה
massekhah
GROWS FROM
נסך
n-s-k
to pour out or cast
“molten image” in this verse is massekhah. The Hebrew noun keeps the casting inside the image’s name: poured material has taken a fixed form. The verse places that formed object beside the bowed bodies, so what human hands cast becomes the focus of human prostration.
ALSO GROWS
nasakh: to pour out or cast
נָסַךְ
This verb names the making process contained in the cast image.
nesekh: a poured offering or libation
נֶסֶךְ
This related noun also preserves the act of pouring within the thing named.
וַיִּשְׁתַּחֲווּ
vayishtachavu
GROWS FROM
שחה
sh-ch-h
to bow down or prostrate oneself
“worshipped” in this verse is vayishtachavu. The Hebrew makes the posture visible: worship here is people lowering themselves before the image. English can make the act sound abstract, while the root keeps the body’s bow in view.
ALSO GROWS
shachah: to bow down
שָׁחָה
This base verb names the bodily movement at the center of the verse.
hishtachavah: to bow oneself down or prostrate oneself
הִשְׁתַּחֲוָה
This form makes the act self-directed: the people lower themselves before the cast image.
THE PATTERN
The thing people shape can become the thing before which they bow.
And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.THE THREAD
And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.Exodus names the calf as a cast image, using the same Hebrew word that Psalm 106 uses for “molten image.” It makes the sequence concrete: human hands form the calf, and the people then give it divine authority.
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