What Does Psalm 106:32 Mean in the King James?

They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Psalm 106:32 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The waters are called Meribah, contention, and the verse shows that contention’s harm reaches beyond the quarrel and lands on Moses.

When a shared need becomes contention, anger does not stay contained in the dispute. Its cost can reach the one standing amid it, as it does Moses, because of the people.

WHAT THIS UNDOES

The lie is that a quarrel costs only the people making it; this verse shows its fallout can land on someone bearing consequences for them.

מְרִיבָה

merivah

GROWS FROM

ריב

To contend, dispute, or plead a case.

“strife” in this verse is merivah. The Hebrew names these as the waters of Meribah, from the same word family as contention and dispute. Water, a shared need, becomes the gathering point for conflict, and its harm travels outward.

ALSO GROWS

riv: Contend, dispute, or bring a case.

רִיב

It shows that strife is active contention, not merely a troubled setting.

merivah: Contention or strife.

מְרִיבָה

The name of the waters makes dispute the defining feature of the scene.

וַיַּקְצִיפוּ

vayyaqtsifu

GROWS FROM

קצף

To be angry or provoke anger.

“angered” in this verse is vayyaqtsifu. The word describes provocation: the people’s conduct brings anger into the scene. The verse holds that response beside a consequence borne by Moses.

ALSO GROWS

qatsaph: To be angry or indignant.

קָצַף

This is the verb behind the people’s act of angering him.

qetseph: Wrath or indignation.

קֶצֶף

The related noun shows the anger as a force stirred up by the contention.

מֹשֶׁה

Moshe

GROWS FROM

משׁה

To draw out of water.

The name Moses is linked in Exodus 2:10 to ⁨מָשָׁה⁩ (mashah), “to draw out”: he is named as one drawn from the water. Here, waters appear again, now as the setting where others’ contention brings him harm.

ALSO GROWS

mashah: To draw out, especially from water.

מָשָׁה

This is the verb the biblical explanation connects with Moses’s name.

Moshe: Moses; the one drawn out.

מֹשֶׁה

The name’s water connection echoes the verse’s waters, where the cost of contention reaches him.

Strife can turn pressure into anger and let its consequences spread beyond the first dispute.

An angry man stirreth up strife, and a furious man aboundeth in transgression.
Proverbs 29:22 · KJVAnger does not stay private; it stirs further conflict.
For the wrath of man worketh not the righteousness of God.
James 1:20 · KJVHuman anger produces consequences that reach beyond the feeling itself.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
James 3:5 · KJVA small expression can kindle a much larger disturbance.
Because they provoked his spirit, so that he spake unadvisedly with his lips.
Psalm 106:33 · KJV

The next verse makes the link explicit: their provocation reaches his spirit and issues through his lips. It shows how contention at the waters becomes a cost carried in speech.

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Psalm 106:32 KJV Meaning: The waters are called Meribah