What Does Psalm 106:4 Mean in the King James?
Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew places “remember me” beside “attend to me”: being held in mind becomes active presence.
THE MEANING
The verse lets your personal plea sit within the shared favor shown to God’s people: remember me, and attend to me with deliverance. Its two requests make remembrance active, moving from being held in mind to being met.
WHAT THIS UNDOES
It undoes the belief that care for the people leaves the individual unseen: the plea asks for personal attention within that shared favor.
THE ROOT
פָּקְדֵנִי
paqdeni
GROWS FROM
פקד
פקד (paqad) means to attend to or take account of; by context, it can mean visit, appoint, or muster.
The Hebrew does not leave “visit” as arrival alone: פקד (paqad, attend to or take account of) also appears in words for oversight and appointment. Beside “remember me,” it makes remembrance tangible as attention directed toward the person.
ALSO GROWS
pequddah: oversight, charge, appointment
פְּקֻדָּה
This noun carries the root into an entrusted responsibility, showing that its attention can be purposeful and sustained.
paqīd: overseer, appointed official
פָּקִיד
This person is charged with attending to a matter, echoing the purposeful regard contained in “visit me.”
בִּישׁוּעָתֶךָ
bishu'atekha
GROWS FROM
ישע
ישע (yashaʿ) means to deliver or rescue; יְשׁוּעָה (yeshuʿah) is deliverance.
The word translated “salvation” names deliverance: rescue that reaches the person asking. The root also appears as a verb for delivering, so deliverance is not only a condition but an act.
ALSO GROWS
yashaʿ: to deliver, rescue
יָשַׁע
The verb makes the noun’s deliverance concrete as the act of bringing someone out of danger.
yoshiʿa: he will deliver
יוֹשִׁיעַ
This form gives the same root a personal agent and an active movement toward rescue.
זָכְרֵנִי
zokhreni
GROWS FROM
זכר
זכר (zakhar) means to remember or bring to mind.
The request is personal: “remember me.” In the verse, that remembering is immediately paired with פקד (paqad, attend to or take account of), so being kept in mind opens into being met.
ALSO GROWS
zikkaron: memorial, remembrance
זִכָּרוֹן
A memorial keeps what is remembered present, extending the root beyond a passing thought.
hizkir: to mention, cause to remember
הִזְכִּיר
This form makes remembrance an act that brings someone or something to mind.
THE PATTERN
God’s remembrance becomes visible as active attention that reaches the person with care or deliverance.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?Blessed be the Lord God of Israel; for he hath visited and redeemed his people,THE THREAD
And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.Genesis repeats פקד (paqad, attend to or visit) in “God will surely visit you,” joining that attention to being brought out. Psalm 106:4 asks for that same active regard as יְשׁוּעָה (yeshuʿah, deliverance), so the visit opens into release.
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