What Does Psalm 106:45 Mean in the King James?
And he remembered for them his covenant, and repented according to the multitude of his mercies.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pairs covenant remembrance with relenting: the bond God keeps in view shapes a response of abundant faithful love.
THE MEANING
God keeps covenant present for you, and his response turns toward you in abundant faithful love. Your failure is not the only force shaping what comes next; divine compassion is also at work.
WHAT THIS UNDOES
It undoes the belief that your failure is what God keeps in view: the verse says he remembers his covenant for you, and that memory moves toward compassion.
THE ROOT
וַיִּנָּחֵם
wayyinnāḥēm
GROWS FROM
נחם
N-Ḥ-M
To comfort or console; in this form, to be moved or relent.
“repented” in this verse is wayyinnāḥēm. The root reaches from comfort to relenting, revealing a responsive movement rather than a detached change of mind. Here, that movement follows covenant remembrance and takes shape according to abundant faithful love.
ALSO GROWS
menaḥem: Comforter; one who consoles
מְנַחֵם
The same root names a response that meets distress with comfort, illuminating the compassion in God’s relenting.
tanḥumim: Consolations; comforts
תַּנְחוּמִים
This branch shows how the root’s movement can bring comfort within distress, echoing the mercy that follows God’s remembrance.
חֲסָדָיו
ḥasadav
GROWS FROM
חסד
Ḥ-S-D
Faithful, steadfast love expressed through loyalty and care.
“mercies” in this verse is ḥasadav. The Hebrew is built from chesed, the faithful love that holds within a relationship. The verse says God’s relenting accords with the abundance of this love, not a passing impulse.
ALSO GROWS
ḥesed: Faithful love; steadfast kindness
חֶסֶד
This is the root word beneath “his mercies,” showing the relational loyalty that shapes God’s response.
ḥasid: A faithful or loyal one
חָסִיד
This related word describes one marked by ḥesed, making visible the root’s connection between faithful love and loyalty.
וַיִּזְכֹּר
wayyizkōr
GROWS FROM
זכר
Z-K-R
To remember, call to mind, or bring into active regard.
The verse joins remembering to a covenant and to what God does next. The root opens “remembered” toward active regard: the bond held in mind shapes the response.
ALSO GROWS
zikkaron: Remembrance; memorial
זִכָּרוֹן
A memorial keeps something present, as covenant remembrance remains present in the verse.
hizkîr: To mention or bring to remembrance
הִזְכִּיר
This related verb shows remembrance as bringing something forward into notice, clarifying how the covenant shapes the response.
THE PATTERN
Covenant remembrance becomes active mercy: what God holds in promise shapes his response in the present.
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.To perform the mercy promised to our fathers, and to remember his holy covenant;THE THREAD
And the LORD repented of the evil which he thought to do unto his people.The word KJV renders “repented” comes from the same Hebrew root, נחם (N-Ḥ-M), as in Psalm 106:45. That root also gives words for comfort, revealing a responsive movement in both verses.
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