What Does Psalm 107:18 Mean in the King James?
Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The soul at death’s door is not an abstraction: nefesh names the living self whose appetite for food has failed.
THE MEANING
When your living self recoils from every kind of food, life itself is in collapse, with death no longer distant but at the threshold. Here, soul includes the appetite that receives nourishment; the crisis reaches the whole person.
WHAT THIS UNDOES
It undoes the idea that the soul is separate from bodily need: this living soul’s loss of appetite marks the whole person’s approach to death.
THE ROOT
נֶפֶשׁ
nefesh
GROWS FROM
נפש
The living self: a person or life, with appetite included in the word’s range.
English “soul” can sound detached, but nefesh names the living person and can also name appetite or life itself. The related verb naphash means to be refreshed or restored; here the nefesh’s rejection of every food marks a rupture in its relation to sustenance.
ALSO GROWS
naphash: Be refreshed or restored.
נָפַשׁ
This branch shows the root’s link to recovery; here, the living self is instead turning away from what sustains it.
nefesh: Living soul, person, life, or appetite.
נֶפֶשׁ
In this verse, “soul” carries the appetite that recoils from food, joining inner life to bodily need.
וַיַּגִּיעוּ
wayyaggi‘u
GROWS FROM
נגע
Touch, reach, or arrive at.
The verb translated “draw near” can mean to reach or arrive at something. Death’s gates are presented as a threshold the living have reached, not merely a distant possibility.
ALSO GROWS
naga‘: Touch, reach, or arrive at.
נָגַע
This verb gives “draw near” the sense of reaching the boundary named in the verse.
nega‘: A stroke, plague, or affliction.
נֶגַע
The shared root links contact with affliction, echoing the crisis that brings the living to death’s gates.
אֹכֶל
okhel
GROWS FROM
אכל
Eat or consume.
The Hebrew word means food generally, so “all manner of meat” is a rejection of every kind of nourishment, not only flesh. The scope of the refusal makes the nearness of death stark.
ALSO GROWS
akhal: Eat or consume.
אָכַל
The verb names the act the living soul can no longer bear.
ma’akhal: Food; something eaten.
מַאֲכָל
This noun from the same root confirms that okhel refers broadly to food.
THE PATTERN
The living soul’s relation to food registers the condition of life: appetite can falter, hunger can reshape desire, and nourishment can restore strength.
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.And he charged them straitly that no man should know it; and commanded that something should be given her to eat.THE THREAD
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.Both verses use nefesh for the living soul, and both reveal its condition through appetite. Here the soul rejects every food as death draws near; Proverbs shows fullness and hunger changing what the soul can receive.
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