What Does Psalm 107:25 Mean in the King James?
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Hebrew word names both the wind that lifts the waves and the breath that sustains life, holding the storm and the living body in one image.
THE MEANING
In the verse’s living present, upheaval is named without being made gentle: divine speech raises the storm wind, and that wind lifts the waves. The Hebrew word ruach (רוּחַ, wind and breath) also names the air moving through a living body, so the storm’s force and the body’s breath share one word.
WHAT THIS UNDOES
This undoes the assumption that divine command always appears as rescue from turmoil: here, the command raises the storm and lifts its waves.
THE ROOT
רוּחַ
ruach
GROWS FROM
רוח
Wind, breath: air in motion, outside the body and within it.
English gives us a weather word, but Hebrew keeps wind and breath under the one word ruach (רוּחַ, wind and breath). The waves rise under a force also named for the air moving through a living body; the verse holds outer storm and inner breath together without making the storm mild.
ALSO GROWS
ruach chayyim: Breath of life
רוּחַ חַיִּים
In Genesis 6:17, the same word names the breath that animates living beings, revealing the connection hidden when ruach is rendered as wind here.
ruach qadim: East wind
רוּחַ קָדִים
In Exodus 14:21, this same word names the wind moving the sea, showing ruach as breath within life and wind moving the waters.
אָמַר
amar
GROWS FROM
אמר
Say, speak; the verse presents the spoken word as an effective command.
“commandeth” in this verse is amar. The verse opens with speech: God says, and the storm wind is set standing. The word for speaking links this moment to the biblical pattern in which spoken words act upon the world.
ALSO GROWS
vayomer: And he said
וַיֹּאמֶר
Genesis 1:3 uses this form when God speaks light into the scene; here, speech is followed by the storm wind standing.
imrah: Saying, utterance
אִמְרָה
In Psalm 119:11, this word names a spoken utterance held in the heart, showing speech as something concrete and present.
וַיַּעֲמֵד
vayya'amid
GROWS FROM
עמד
Stand, remain; in this causative form, make something stand.
“raiseth the stormy wind” in this verse is vayya'amid. The verb carries the image of making the wind stand up. The next clause shows the standing storm wind lifting its waves, so the verse moves from speech to a force rising over the sea.
ALSO GROWS
amad: Stand, remain
עָמַד
This is the root’s basic image, which the verse expands into the storm wind being made to stand.
omed: Standing
עֹמֵד
This participle names the state of standing; it clarifies the image behind the wind that is raised before its waves lift.
THE PATTERN
The wind and waters answer to divine speech, which may raise a storm or restrain its waves.
Fire, and hail; snow, and vapour; stormy wind fulfilling his word:And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.THE THREAD
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.The Hebrew word ruach (רוּחַ, wind and breath) appears here as it does for the wind in Psalm 107:25, while the KJV renders it “Spirit.” In both verses, ruach moves in relation to the waters, connecting the breath of God with the wind that lifts the waves.
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