What Does Psalm 109:16 Mean in the King James?
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The failure to remember faithful love does not remain an omission; it becomes a pursuit that drives the brokenhearted toward death.
THE MEANING
This verse names a present violence: the poor and needy are pursued, and the brokenhearted are brought toward death when faithful care is refused. The absence of mercy is not neutral; it becomes action against the vulnerable.
WHAT THIS UNDOES
It undoes the belief that withholding care is harmless neutrality: here, forgotten mercy gives way to active pursuit of the vulnerable.
THE ROOT
חֶסֶד
ḥesed
GROWS FROM
ח־ס־ד
ḥ-s-d
Relational kindness expressed as loyalty and faithful care.
“mercy” in this verse is ḥesed. The verse says he failed to do chesed: faithful love appears as something enacted, not merely felt. Its absence is followed by pursuit of the poor and needy, so the lack of care takes a violent shape.
ALSO GROWS
ḥāsîḏ: A faithful or devoted person
חָסִיד
This related form describes a person by the loyal character associated with chesed; mercy names a way of being as well as an act.
ḥasîḏîm: Faithful or devoted people
חֲסִידִים
The same root can describe people known for loyalty, showing how chesed can shape a whole way of relating.
זָכַר
zāḵar
GROWS FROM
ז־כ־ר
z-k-r
To remember or bring something to mind.
“remembered” in this verse is zāḵar. The verse links remembering with doing: he does not remember to enact faithful love. This makes the failure more than a lost fact; what is absent from memory is also absent from his treatment of the vulnerable.
ALSO GROWS
zikkārôn: Remembrance or memorial
זִכָּרוֹן
A memorial keeps something present; here, the absence of remembrance leaves faithful care unexpressed.
hizkîr: Mention or bring to remembrance
הִזְכִּיר
This causative form shows remembrance being brought forward, sharpening the contrast with a person who does not bring chesed into action.
וַיִּרְדֹּף
wayyirdōf from rāḏaf
GROWS FROM
ר־ד־ף
r-d-f
To pursue or chase after.
“persecuted” in this verse is wayyirdōf from rāḏaf. The verb describes directed pursuit, not passive disregard. The same root can describe pursuing peace, as in Psalm 34:14, so the pursuit here is a chosen direction turned against the vulnerable.
ALSO GROWS
rāḏaf: Pursue or chase
רָדַף
This is the root action in the verse: the poor person is actively chased.
rōḏēf: A pursuer
רֹדֵף
This form names the one doing the chasing, making clear that the harm comes through an active human agent.
THE PATTERN
Mercy is made visible in action toward exposed need, while its refusal allows harm to grow.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?THE THREAD
Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.Psalm 25:6 places remembering beside chesed, the same faithful love named here, and asks that it be kept present. In this verse, failure to remember chesed is joined to pursuit, showing how what is held in memory can become care, or, when refused, harm.
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