What Does Psalm 109:19 Mean in the King James?
Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This curse is not a passing word but a whole-body covering: it wraps the person and stays cinched there continually.
THE MEANING
The curse is pictured as clothing that covers a person and a belt fastened around him continually. The image makes hostile speech an enduring bodily condition: it surrounds and binds the one who takes pleasure in it.
WHAT THIS UNDOES
The verse dissolves the idea that a curse leaves the one who delights in cursing untouched: he is pictured wearing it and bound by it continually.
THE ROOT
יַחְגְּרֶהָ
yaḥgerēhā
GROWS FROM
חגר
ḥ-g-r
To gird or bind around the body, especially at the waist.
The verb for “girded” is חגר (ḥāgar), the same seed behind חֲגֹרֹת (ḥăgōrōt), “aprons,” the coverings made in Genesis 3:7. Here the curse is imagined as fastened onto the body, not merely as a word nearby.
ALSO GROWS
ḥagōrāh: A belt or girdle.
חֲגוֹרָה
This related word names the kind of binding garment in the verse’s image.
ḥăgōrōt: Aprons or coverings, as in Genesis 3:7.
חֲגֹרֹת
This same-root form joins girding with bodily covering, echoing how the curse surrounds the person here.
בֶּגֶד
beged
GROWS FROM
בגד
b-g-d
בֶּגֶד (beged) means garment; בָּגַד (bāgad) means to act faithlessly or betray. The words share the same consonants, though their semantic connection is not transparent.
Hebrew calls the garment בֶּגֶד (beged), sharing all three consonants with בָּגַד (bāgad), “act treacherously.” That echo adds a resonance of betrayal to the image of a curse worn close, without erasing the word’s literal meaning of garment.
ALSO GROWS
bāgad: To act faithlessly or betray.
בָּגַד
Its shared consonants let betrayal echo beneath the garment image.
bōgēd: A person who acts treacherously; a betrayer.
בֹּגֵד
This related form gives the consonant echo a human dimension alongside the person who wears the curse.
THE PATTERN
Scripture makes invisible character visible through clothing and fastening around the body.
I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;THE THREAD
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.The word translated “aprons” belongs to חגר (ḥāgar), the same root as “girded” in this verse. Genesis presents the root as a covering fastened around the body; Psalm 109:19 makes the curse itself the thing fastened there.
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