What Does Psalm 109:2 Mean in the King James?

For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
Psalm 109:2 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The mouth is an opening: deceit held within becomes a public accusation when speech passes through it.

False speech reaches the reader as words formed against them. The accusation is spoken aloud, and the tongue carrying it is false.

WHAT THIS UNDOES

The specific lie is that a charge spoken against you becomes true because it is repeated or stated with force; this verse keeps the accusation distinct from what is true.

מִרְמָה

mirmah

GROWS FROM

רמה

To deceive or deal treacherously.

⁨מִרְמָה⁩ names deception, while its root ⁨רמה⁩ names the act of deceiving. The related ⁨רְמִיָּה⁩ (remiyyah) also means deceit, linking the deceitful mouth here to the deceitful tongue in Psalm 120:2.

ALSO GROWS

ramah: To deceive or deal treacherously.

רָמָה

The root presents deception as an enacted act, fitting a mouth whose words act against another.

remiyyah: Deceit or treachery.

רְמִיָּה

This related word describes a deceitful tongue in Psalm 120:2, connecting deception directly with speech.

שֶׁקֶר

sheqer

GROWS FROM

שקר

Falsehood; to lie or speak falsely.

The Hebrew word is ⁨שֶׁקֶר⁩, falsehood itself, so the tongue is not merely mistaken: it carries a false claim. Its related verb ⁨שָׁקַר⁩ makes lying an action of speech, not just an impression left on the hearer.

ALSO GROWS

sheqer: Falsehood or a lie.

שֶׁקֶר

The noun names what the tongue carries: a false utterance.

shaqar: To lie or speak falsely.

שָׁקַר

The verb shows falsehood being enacted through speech.

פָּתְחוּ

patachu

GROWS FROM

פתח

To open.

“opened” in this verse is patachu. The opening root also forms ⁨פֶּתַח⁩ (petach), an opening or doorway, and ⁨פָּתוּחַ⁩ (patuach), open. The mouths become passages through which an accusation moves from what is held within into speech between people.

ALSO GROWS

petach: An opening or doorway.

פֶּתַח

The doorway image makes the opened mouth a passage through which the accusation reaches outward.

patuach: Open.

פָּתוּחַ

This related form emphasizes that the charge is released into speech, where another person can hear it.

A tongue can turn a small utterance into a force that wounds beyond the speaker.

Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.
Psalm 52:2 · KJVThe tongue is pictured as a tool that carries deceit and cuts through speech.
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
Proverbs 12:18 · KJVSpeech can pierce like a weapon, while words can also bring health.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
James 3:5 · KJVA small tongue can set consequences in motion far beyond its size.
Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
Psalm 120:2 · KJV

Psalm 120:2 uses the same roots ⁨שֶׁקֶר⁩ (sheqer, falsehood) and ⁨רְמִיָּה⁩ (remiyyah, deceit). It reverses their placement, falsehood on the lips, deceit on the tongue, showing the shared structure beneath both verses.

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Psalm 109:2 KJV Meaning: The mouth is an opening