What Does Psalm 109:28 Mean in the King James?

Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Psalm 109:28 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The curse’s root carries the sense of making someone insignificant, but the verse gives the ending to God’s blessing and the servant’s joy.

You can hear a curse without becoming the verdict spoken over you. Here, the accusers rise and end in shame, while the servant rejoices under God’s blessing.

WHAT THIS UNDOES

It undoes the belief that hostile speech defines your standing before God: those who rise against you do not control the ending.

יְקַלְלוּ

yeqallelū

GROWS FROM

ק־ל־ל

q-l-l

To be light, make light of, or treat as insignificant; the verb also means to curse.

“curse” in this verse is yeqallelū. The Hebrew word for cursing carries a shade of making light of someone, reducing their worth in speech. That meaning sits beneath the English word and sharpens the contrast with the blessing that follows.

ALSO GROWS

qālal: To be light, make light of, or treat lightly; also, to curse.

קָלַל

This verb shows how the curse can work through speech that treats its target as insignificant.

qelālāh: A curse or imprecation.

קְלָלָה

The noun carries the same root, linking the spoken curse with the act of making light of someone.

תְבָרֵךְ

tevarekh

GROWS FROM

ב־ר־ך

b-r-k

To bless; this word family also includes the word for knee.

The verb itself means bless, while its root family includes ⁨בֶּרֶךְ⁩ (berekh), “knee.” That bodily echo gives blessing a posture of reverence and received good, set against the curse’s language of diminishment.

ALSO GROWS

berekh: Knee.

בֶּרֶךְ

The shared root brings a bodily image of kneeling into the word family of blessing.

berakhah: Blessing.

בְּרָכָה

This noun names the blessing the verse sets against the curse.

Scripture places blessing in the position of answering hostility without adopting its speech.

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Genesis 12:3 · KJVGod’s blessing and curse answer one another, with blessing extending through the one who receives it.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Matthew 5:44 · KJVBlessing meets the curse directly while refusing to repeat its hostility.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1 Peter 3:9 · KJVThe response to harm is blessing, which keeps the speaker from echoing the injury.
The LORD bless thee, and keep thee:
Numbers 6:24 · KJV

The Hebrew verb for “bless” here shares the ⁨ב־ר־ך⁩ (b-r-k) root with ⁨תְבָרֵךְ⁩ (tevarekh) in Psalm 109:28. Numbers pairs that blessing with keeping, opening the word as active care that holds the servant while others curse.

Read the SDV Bible.

Every verse has a Deep Dive in the app.

Get Selah Verse

The iPhone Bible app with the Selah Decoded Version.

Does something in this reading look wrong? Tell us

Psalm 109:28 KJV Meaning