What Does Psalm 109:7 Mean in the King James?
When he shall be judged, let him be condemned: and let his prayer become sin.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, prayer is not outside the verdict: it can itself be named as the missing.
THE MEANING
The verse speaks a severe wish into the present: that this person leave judgment condemned and that his prayer be counted as sin. It refuses to treat prayer as automatic shelter from judgment; even the prayer is exposed to the verdict.
WHAT THIS UNDOES
It undoes the assumption that praying is itself proof of innocence: here, the prayer can be placed inside the charge.
THE ROOT
תְּפִלָּתוֹ
tefillato
GROWS FROM
פלל
palal
To intervene or intercede; the root also carries the sense of judging or deciding.
The word for prayer grows from a root that also carries judging and deciding. The verse’s turn is severe: prayer itself can be brought under judgment rather than serving as automatic evidence of innocence.
ALSO GROWS
pelilim: Judges or arbitrators
פְּלִילִים
This branch brings judgment into the same root family as prayer, echoing the verse’s movement from being judged to having one’s prayer counted as sin.
hitpallel: To pray or intercede
הִתְפַּלֵּל
This verbal form makes the root’s intercessory sense explicit: prayer is an act of appeal, and here that appeal remains within the judgment.
חַטָּאָה
chatta'ah
GROWS FROM
חטא
chata
To miss, fail, or go astray.
The word translated “sin” carries the root sense of missing or going astray. The prayer is named as the very missing brought into view by judgment.
ALSO GROWS
chata: To miss, fail, or sin
חָטָא
The verb shows the root’s movement from the act of missing to the condition named in the verse.
chatta't: Sin, or an offering associated with sin
חַטָּאת
This related noun shows how the root can name both the missing and what is brought in relation to it.
בְּהִשָּׁפְטוֹ
behishaphṭo
GROWS FROM
שפט
shaphat
To judge, decide a case, or govern.
“judged” in this verse is behishaphṭo. The verse begins with a judgment that determines how the person comes out. Its next movement draws the prayer into that same verdict.
ALSO GROWS
shofet: A judge
שֹׁפֵט
The person who judges belongs to the same root as the act of judgment opening the verse.
mishpat: Judgment or a just decision
מִשְׁפָּט
This noun makes the judicial setting explicit, within which the verse also places the person’s prayer.
THE PATTERN
Prayer does not erase the moral shape of the one praying; its posture and aim remain within judgment.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.THE THREAD
He that turneth away his ear from hearing the law, even his prayer shall be abomination.Proverbs makes explicit what this verse compresses: turning away from instruction shapes the prayer itself, so prayer can be counted as abomination. Both place prayer within the life under judgment rather than beyond it.
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