What Does Psalm 110:1 Mean in the King James?
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The seat is given while the enemies are still being made into a footstool.
THE MEANING
You see authority as received: the one addressed is seated at the LORD’s right hand. Opposition remains present, but it is being placed beneath the feet as a footstool; it does not determine who occupies the seat.
WHAT THIS UNDOES
It undoes the belief that authority begins only after every enemy disappears: the seat is occupied while opposition is still being subdued.
THE ROOT
שֵׁב
shev
GROWS FROM
ישב
y-sh-b
To sit, settle, or dwell.
“Sit” in this verse is shev. The Hebrew verb joins sitting with dwelling: the addressed one is being established in a seat, not shown in a passing pose. From that settled place, the placing of opposition proceeds.
ALSO GROWS
yoshēv: One who sits or dwells; an inhabitant.
יוֹשֵׁב
The same root describes someone established in a place, echoing the settled authority of the seat.
moshav: A dwelling or settled seat.
מוֹשָׁב
This branch makes the connection between a seat and a place of residence explicit.
אֹיְבֶיךָ
oyvecha
GROWS FROM
א־י־ב
ʾ-y-b
To be hostile or act as an enemy.
“Enemies” in this verse is oyvecha. The root names both the hostile one and the hostility itself. The verse’s opposition is therefore more than a list of opponents: it is the force of enmity being placed beneath the seat.
ALSO GROWS
oyev: An enemy; one who is hostile.
אֹיֵב
This is the singular form behind the verse’s word for enemies.
eivah: Enmity or hostility.
אֵיבָה
This related noun names the hostile condition itself, connecting the verse’s enemies to the force of opposition.
THE PATTERN
The one who is enthroned already reigns while opposition is still being brought beneath that authority.
Yet have I set my king upon my holy hill of Zion.For he must reign, till he hath put all enemies under his feet.From henceforth expecting till his enemies be made his footstool.THE THREAD
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.The word for “enemies” here and “enmity” in Genesis come from the same Hebrew root, א־י־ב, which names hostility and the hostile one. Genesis names that enmity between serpent and woman; this psalm pictures hostility beneath the feet of the enthroned one.
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