What Does Psalm 112:5 Mean in the King James?

A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
Psalm 112:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The “affairs” the good person guides are literally his words and matters, and both are held within judgment.

Goodness appears as favor that gives and lending that shares provision. Your words and practical matters are held within judgment, so generosity and discernment belong together. The verse shows goodness in both the open hand and the just way it handles what it has.

WHAT THIS UNDOES

This undoes the belief that generosity requires unmeasured giving, or that discernment makes generosity less kind: favor and lending are joined to judgment.

דְּבָרָיו

devarav

GROWS FROM

ד־ב־ר

d-b-r

To speak; a word, matter, or thing.

The Hebrew rendered “affairs” is devarav, literally “his words” or “his matters.” What he orders with judgment includes both what he says and what he handles; the Hebrew holds those together.

ALSO GROWS

davar: Word, matter, or thing.

דָּבָר

This is the singular form behind “his affairs,” showing that each matter belongs to the same word-family as speech.

dibber: He spoke.

דִּבֵּר

The verbal form makes the connection plain: speaking and handling matters grow from the same root.

בְּמִשְׁפָּט

bemishpat

GROWS FROM

ש־פ־ט

sh-p-t

To judge or decide.

The word rendered “discretion” is mishpat, meaning judgment or justice. It gives the verse a measure beyond clever management: the good person’s decisions and dealings are shaped by what is just.

ALSO GROWS

shofet: Judge.

שֹׁפֵט

The person who judges uses the same root as the justice that guides these affairs.

mishpat: Judgment or justice.

מִשְׁפָּט

This is the word in the verse: the person’s matters are sustained within a frame of justice.

מַלְוֶה

malveh

GROWS FROM

ל־ו־ה

l-w-h

To join or accompany; also, to lend.

The root behind “lendeth” also carries the sense of joining or accompanying. Lending can therefore be seen as more than transferring provision: it joins a person in the place where need presses.

ALSO GROWS

lavah: To join or accompany.

לָוָה

Leah uses this root when she says her husband will be joined to her (Genesis 29:34), revealing its relational sense.

loveh: Borrower; one who borrows.

לֹוֶה

The same root names the other side of lending, showing the act as a relationship between people.

Generosity becomes good when provision meets another person’s need and is governed by just judgment.

But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Deuteronomy 15:8 · KJVThe open hand gives in proportion to the need, making generosity practical and responsive.
To do justice and judgment is more acceptable to the LORD than sacrifice.
Proverbs 21:3 · KJVThis verse joins right action to judgment, echoing the justice that orders the good person’s dealings.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
2 Corinthians 9:7 · KJVGiving is shaped by a person’s inward purpose, connecting generosity with considered action.
He is ever merciful, and lendeth; and his seed is blessed.
Psalm 37:26 · KJV

Psalm 37:26 repeats ⁨חוֹנֵן⁩ (chonen, “showing favor”) and ⁨מַלְוֶה⁩ (malveh, “lending”), the same two actions paired here. That repeated wording makes the link concrete: favor takes material form in lending, and its blessing reaches beyond the giver.

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Psalm 112:5 KJV Meaning