What Does Psalm 114:2 Mean in the King James?
Judah was his sanctuary, and Israel his dominion.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Judah’s name carries praise, so praise becomes a sanctuary and a people become the reach of God’s rule.
THE MEANING
The verse presents a people as the place set apart for God’s presence and the sphere where God’s rule takes shape. Judah carries the nature of praise; Israel carries the name of a people whose life is held within God’s governance.
WHAT THIS UNDOES
God’s presence belongs only in a sacred building, while ordinary shared life lies outside the reach of God’s rule.
THE ROOT
יְהוּדָה
Yehudah
GROWS FROM
ידה
Praise, give thanks, acknowledge.
“Judah” in this verse is Yehudah. Yehudah is linked to yadah, the verb for praising or giving thanks. The verse places the name of praise beside sanctuary and rule, binding praise to a people who become the place of God’s presence.
ALSO GROWS
yadah: To praise, give thanks, or acknowledge.
יָדָה
It reveals the praise carried in Judah’s name and connects that name with the sanctuary in the verse.
todah: Thanksgiving or praise.
תּוֹדָה
This noun from the same root shows praise as an expression that gives thanks and acknowledges.
לְקָדְשׁוֹ
leqodsho
GROWS FROM
קדש
Set apart, mark as belonging to the sacred.
The sanctuary is described through the language of being set apart. The verse locates that set-apart presence in Judah, so sanctuary names a people’s relation to God as well as a sacred place.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
It shows the quality expressed by the sanctuary: being set apart for God.
miqdash: Sanctuary, a sacred place.
מִקְדָּשׁ
It shares the root and makes visible how the idea of being set apart takes the form of a dwelling place.
מַמְשְׁלוֹתָיו
mamshlotav
GROWS FROM
משל
Rule or govern.
Dominion is active governance, not merely a possession. Set beside sanctuary, it presents the people as both the place of God’s presence and the sphere of God’s rule.
ALSO GROWS
mashal: To rule or govern.
מָשַׁל
It shows the action beneath Israel being named as God’s dominion.
memshalah: Rule, government, or dominion.
מֶמְשָׁלָה
It is another form from the same root and clarifies dominion as an order of governance.
THE PATTERN
God’s presence takes a people as its dwelling, while their shared life becomes the sphere of divine governance.
And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.THE THREAD
But thou art holy, O thou that inhabitest the praises of Israel.Psalm 114:2 names Judah, linked to praise, as God’s sanctuary; this verse describes God as dwelling in Israel’s praises. Together they present praise as more than an offering: it is named as a place God inhabits.
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