What Does Psalm 114:3 Mean in the King James?
The sea saw it, and fled: Jordan was driven back.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sea retreats and the river reverses as the presence moving with the people makes even a boundary answer.
THE MEANING
When you face what feels impassable, this verse sees more than a fixed barrier: it sees a presence moving with you, and the barrier responding. The sea flees; the Jordan turns back. What seems to block the way does not have the final word.
WHAT THIS UNDOES
The verse undoes the belief that a boundary is immovable and has the final say.
THE ROOT
וַיָּנֹס
vayyānos
GROWS FROM
נוס
נוּס (nus) means to flee or escape.
“fled” in this verse is vayyānos. The sea’s flight shares its root with a word for refuge: withdrawal and escape belong to the same movement. Here the water itself retreats, opening a way through what had been a barrier.
ALSO GROWS
mānōs: Refuge, a place of escape.
מָנוֹס
The root links fleeing with finding a place beyond danger; the sea’s retreat makes room for passage.
menūsāh: Flight or escape.
מְנוּסָה
This branch echoes the sea’s own movement away, giving the water the action of a fleeing being.
רָאָה
ra’ah
GROWS FROM
ראה
רָאָה (ra’ah) means to see or perceive.
“saw” in this verse is ra’ah. The sea sees before it flees; the verse gives the water perception, not merely motion. Psalm 77:16 uses this same root when the waters see God, opening the possibility that what the sea sees here is the presence moving with the people.
ALSO GROWS
mar’eh: Appearance or vision.
מַרְאֶה
This branch joins seeing with what comes into view, hinting that the sea responds to a presence it perceives.
ro’eh: One who sees; a seer.
רֹאֶה
This branch makes explicit the perceiving quality the verse gives the sea.
יַרְדֵּן
Yarden
GROWS FROM
ירד
יָרַד (yarad) means to go down or descend.
Jordan’s name is associated with ירד, “to descend.” The verse then says the river turns backward: the downward course suggested by its name is reversed.
ALSO GROWS
yarad: To descend or go down.
יָרַד
This verbal branch carries the downward movement associated with Jordan’s name.
yeridah: Descent or going down.
יְרִידָה
This noun keeps the river’s downward motion visible just as the verse describes it turning back.
THE PATTERN
In the presence of God, waters become responsive actors and the boundaries they form can move.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.THE THREAD
The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.Both verses use רָאָה (ra’ah), meaning “to see” or “perceive,” for the waters’ response. Psalm 77 names God as the one they see, opening Psalm 114’s “it” toward the presence before which the sea flees.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us