What Does Psalm 114:5 Mean in the King James?

What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
Psalm 114:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Jordan, whose name carries the idea of descending, turns back from its defining course.

The sea and the Jordan are addressed as if they can answer for their retreat. The river turns back, and the sea flees; the question makes their usual course look less fixed than it seems. In the psalm’s wider picture, even the waters yield before the LORD’s presence.

WHAT THIS UNDOES

The verse undoes the belief that a force with a fixed course cannot be interrupted.

תִּסֹּב לְאָחוֹר

tisov le’achor

GROWS FROM

סבב

s-b-b

turn, go around

“wast driven back” in this verse is tisov le’achor. The Hebrew verb pictures Jordan turning back, with ⁨לְאָחוֹר⁩ (le’achor, backward) making the direction explicit. The river’s forward movement itself is what gives way.

ALSO GROWS

sābab: turn, go around

סָבַב

This is the root verb behind Jordan’s turning back.

sāvîv: around, surrounding

סָבִיב

The same root carries the sense of movement around; here that movement reverses the river’s expected course.

יַרְדֵּן

Yardēn

GROWS FROM

ירד

y-r-d

descend, go down

The river’s name is connected with ⁨יָרַד⁩ (yārad), “to descend.” This verse asks why Jordan turns back, making the reversal audible against the downward movement carried in its name.

ALSO GROWS

yārad: descend, go down

יָרַד

The root behind Jordan’s name gives the river a downward motion that this verse interrupts.

hôrîd: bring down, cause to descend

הוֹרִיד

This causative branch shares the root’s downward movement, sharpening the contrast with Jordan’s turn back.

תָּנוּס

tānūs

GROWS FROM

נוס

n-w-s

flee, escape

“fleddest” in this verse is tānūs. The sea’s retreat comes from a root that also names refuge. Hebrew holds together fleeing and the place one flees to, so the sea’s flight is more than a change of position: it is an escape.

ALSO GROWS

nās: flees, escapes

נָס

This is the same root’s basic action, used here of the sea.

mānôs: refuge, place of escape

מָנוֹס

The related noun shows that the root of the sea’s flight can also name a place of refuge.

Waters that seem to block the way yield when God’s presence confronts them.

And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Exodus 14:21 · KJVThe sea that holds the way closed retreats, opening a passage through its own depths.
That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
Joshua 3:16 · KJVThe Jordan’s waters stop their descent so the people can pass through.
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Mark 4:39 · KJVAt Jesus’ word, the sea and wind release their violence and become calm.
The sea saw it, and fled: Jordan was driven back.
Psalm 114:3 · KJV

Verse 3 states the same two actions with the same Hebrew roots: the sea flees, and Jordan turns back. Verse 5 turns that report into a question addressed to the waters, making their retreat feel like a response to the presence the psalm names later.

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