What Does Psalm 118:27 Mean in the King James?
God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, light is not an idea detached from worship: it shines on the gathered people beside a festal offering physically bound to the altar.
THE MEANING
The LORD is God, and his light shines on you and the gathered “us.” A festal offering is bound with cords and brought all the way to the altar’s horns. Illumination and the physical act of offering stand side by side; the light does not dissolve the cords or the offering.
WHAT THIS UNDOES
God’s light is only an inward feeling detached from any shared, material act.
THE ROOT
וַיָּאֶר
wayya’er
GROWS FROM
אוֹר
To be light; to shine.
The verb וַיָּאֶר (wayya’er, “he made light shine”) comes from אוֹר (ʾor, light). The wording presents light as something the LORD causes to shine for the people, not merely as information he shows them.
ALSO GROWS
he’ir: Made something shine or gave light.
הֵאִיר
It shares the verse’s sense of light arriving through an act of shining.
ma’or: A light-bearing body or lamp.
מָאוֹר
This branch gives light a concrete source, echoing the verse’s claim that the LORD makes light shine for the people.
חַג
ḥag
GROWS FROM
חג
To hold or celebrate a feast; a festival.
The Hebrew word is חַג (ḥag, festival or festal offering), rather than a generic term for sacrifice. Its name keeps the feast present in the scene even as the offering is bound at the altar.
ALSO GROWS
ḥaggim: Feasts or festival days.
חַגִּים
This plural form makes clear that חַג (ḥag, festival offering) belongs to the language of communal celebration.
ḥagigah: A festival celebration or offering.
חֲגִיגָה
This related word preserves the link between the feast and the offering bound to the altar.
אִסְרוּ
ʾisrū
GROWS FROM
אסר
To bind, tie, or imprison.
The command to bind the offering uses the same root that names a captive. That shared root keeps the cords concrete: the verse describes the festal offering secured all the way to the altar’s horns.
ALSO GROWS
ʾāsîr: A captive or prisoner.
אָסִיר
This branch shows the restraint carried by the root behind “bind.”
ʾasūrîm: People who are bound or held captive.
אֲסוּרִים
The same root names both the act of binding and those held by it, preserving the physical force of the verse’s cords.
THE PATTERN
God’s light becomes a visible way of walking that turns attention toward God.
And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.THE THREAD
A Psalm of David. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?Psalm 118’s “hath shewed us light” and Psalm 27’s “my light” share אוֹר (ʾor, light). Psalm 27 names the LORD as that light, opening Psalm 118’s scene of light shining on the gathered people beside the bound festival offering.
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