What Does Psalm 119:119 Mean in the King James?
Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wicked are pictured as residue that can be made to cease, and the testimonies become beloved as witnesses to what remains.
THE MEANING
This verse speaks of an ongoing ordering: what is wicked is brought to an end like dross separated from metal. The testimonies are beloved as witnesses to what is true within that separation.
WHAT THIS UNDOES
It undoes the belief that corruption is permanent and inseparable from what is good: the verse pictures it as residue that can be removed.
THE ROOT
הִשְׁבַּתָּ
hishbatta
GROWS FROM
שבת
To cease or come to an end; in this causative form, to bring something to an end.
The verb behind “puttest away” carries the sense of causing to cease. Its root also gives the word for Sabbath, a cessation; here, the wicked are made to cease like dross removed from what can endure.
ALSO GROWS
shavat: To cease, stop, or desist.
שָׁבַת
The root makes the removal in this verse an ending of wickedness, not merely a change of location.
Shabbat: Sabbath, a cessation or rest.
שַׁבָּת
The shared root links the ending of what corrupts with a cessation: the wicked are brought to an end like residue separated from metal.
עֵדֹתֶיךָ
ʿedotekha
GROWS FROM
עוד
To bear witness or attest.
“Testimonies” comes from the language of witness and attestation. The verse presents these words as witnesses to what is true, which helps explain why they are loved amid the removal of what is wicked.
ALSO GROWS
ʿed: A witness, one who testifies.
עֵד
The related word brings out the witness-bearing quality within the testimonies.
heʿid: To testify or bear witness.
הֵעִיד
This verb shows the root’s action: testimony gives attestation to what stands true.
THE PATTERN
Purification separates residue from what can endure.
Take away the dross from the silver, and there shall come forth a vessel for the finer.And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.THE THREAD
Take away the dross from the silver, and there shall come forth a vessel for the finer.The Hebrew word for “dross” here is סִיגִים (sigim), from the same word family as the dross in Proverbs. Proverbs shows what the image reveals: once residue is removed, the silver can emerge as a vessel.
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