What Does Psalm 119:35 Mean in the King James?
Make me to go in the path of thy commandments; for therein do I delight.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The speaker asks not for a new desire, but for guided feet along the path their desire already favors.
THE MEANING
You are asking to be led step by step along the path shaped by God’s commands. Your delight is already there: the path is not merely a rule imposed from outside, but a direction your desire welcomes.
WHAT THIS UNDOES
The verse undoes the belief that desire and command must oppose each other: here, the speaker delights in the very path they ask to be led along.
THE ROOT
הַדְרִיכֵנִי
hadrikhēnî
GROWS FROM
דרך
d-r-k
To tread, walk, or march.
“Make me to go” in this verse is hadrikhēnî. The Hebrew asks to be caused to tread: its image is feet in motion. From this root also comes דֶּרֶךְ (derek), a way or road, so the commanded path is not only known; it becomes the course the reader’s steps take.
ALSO GROWS
derek: Way, road, or course
דֶּרֶךְ
It shares the root’s image of movement and shows how treading becomes a way traveled.
midrakh: A foothold, footprint, or trodden place
מִדְרָךְ
It keeps the physical sense of a foot pressing a path into the ground.
חָפָצְתִּי
ḥāfaṣtî
GROWS FROM
חפץ
ḥ-p-ṣ
To desire, take pleasure in, or prize.
English “delight” can sound like a passing feeling, while חפץ also names desire, pleasure, and what one prizes. The verse says the commanded way is not merely endured; the speaker’s desire has settled there.
ALSO GROWS
ḥēfeṣ: Desire, pleasure, delight, or a desired thing
חֵפֶץ
It shows that the root can name both the inward desire and what is cherished.
Ḥefṣî-vāh: “My delight is in her,” the name Hephzibah
חֶפְצִי־בָּהּ
This biblical name carries the same root’s sense of delight as something held dear.
מִצְוֹתֶיךָ
miṣvōteḵā
GROWS FROM
צוה
ṣ-w-h
To command, charge, or give an instruction.
The path is shaped by מִצְוֹת, commandments, from צוה, to command or charge. Here the command is also the direction the speaker asks to be led along, because desire is already there.
ALSO GROWS
miṣvāh: Commandment or charge
מִצְוָה
It is the singular form of the word appearing in the verse.
ṣav: Command or precept
צַו
This shorter form preserves the root’s sense of a directive that gives the path its shape.
THE PATTERN
God’s instruction becomes a living path when it guides the reader’s actual steps.
Thy word is a lamp unto my feet, and a light unto my path.Shew me thy ways, O LORD; teach me thy paths.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Thy word is a lamp unto my feet, and a light unto my path.Both verses use נְתִיב (nethiv), “path.” In verse 35, the speaker asks to tread it; here, the word is light at the feet and on that same path.
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