What Does Psalm 119:36 Mean in the King James?
Incline my heart unto thy testimonies, and not to covetousness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse treats desire as a direction: the heart is stretched toward testimony or toward gain.
THE MEANING
Your heart is not portrayed as an empty vessel waiting for desire; it already bends toward something. The verse names the inner tug between being oriented by what bears witness and being pulled toward gain for its own sake.
WHAT THIS UNDOES
It undoes the belief that covetousness begins only with visible possessions: the verse locates it in the heart’s inclination toward gain before an act of acquisition.
THE ROOT
הַט
haṭ
GROWS FROM
נטה
To stretch out, extend, bend, turn aside, or incline.
“Incline” in this verse is haṭ. The Hebrew verb pictures the heart as something extended in a direction, not as a passive container for thoughts. The contrast is a heart stretched toward testimony rather than bent toward gain for itself.
ALSO GROWS
natah: To stretch out, extend, turn aside, or incline.
נָטָה
Its range makes the heart’s movement tangible: what it attends to is the direction in which it extends.
matteh: A staff or rod; also a tribe.
מַטֶּה
This related word gives the root’s extending sense a physical form, reinforcing that the verse describes a heart being directed.
netuyah: Stretched out or extended.
נְטוּיָה
The outstretched form echoes the verse’s picture of the heart reaching toward one thing rather than another.
בָּצַע
betsaʿ
GROWS FROM
בצע
To cut off or break off; also to gain or profit, especially by seizure.
The word translated “covetousness” is בֶּצַע (betsaʿ), meaning gain or profit. Its verbal root also carries the sense of cutting off or taking spoil, giving the word for gain a sharper edge than mere wanting.
ALSO GROWS
betsaʿ: Gain or profit, often unjust gain.
בֶּצַע
This is the object the heart is not to be turned toward: gain treated as its own end.
bātsaʿ: To cut off, break off, or gain by seizure.
בָּצַע
This verbal sense reveals how the word for gain can carry the image of taking something for oneself.
THE PATTERN
The heart’s direction shapes what it serves and what it gathers.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.For where your treasure is, there will your heart be also.Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.THE THREAD
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.Both verses use נָטָה (natah, “to stretch or incline”) for the heart’s turn. Psalm 141 names the opposing pull more concretely: the heart is drawn toward harmful company and its delicacies, so the danger reaches appetite and association as well as possessions.
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