What Does Psalm 119:41 Mean in the King James?
Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This is a request for God’s faithful love to arrive as deliverance, with God’s own utterance setting the measure.
THE MEANING
You ask for faithful love to come to you as deliverance, in keeping with what God has spoken. Rescue is not separated from care: what reaches you bears the character of God’s loyal love.
WHAT THIS UNDOES
It undoes the belief that rescue must be earned or made by you: here, deliverance is asked for as faithful love coming according to God’s word.
THE ROOT
תְּשׁוּעָתְךָ
teshu'atekha
GROWS FROM
ישע
Deliver, rescue; bring into safety and spaciousness.
“salvation” in this verse is teshu'atekha. The word names deliverance as rescue arriving, not merely an abstract state. Its root carries movement out of danger toward room and safety, so the request is for rescue to come all the way to you.
ALSO GROWS
yasha: To deliver or rescue.
יָשַׁע
The verb shows that salvation is an act of bringing someone out of danger.
yeshuah: Deliverance or rescue.
יְשׁוּעָה
This is the noun form that shares the root and sense of the verse’s “salvation.”
moshia: A deliverer or rescuer.
מוֹשִׁיעַ
This branch names the one who brings the rescue the verse asks to receive.
חֲסָדֶיךָ
ḥasadeykha
GROWS FROM
חסד
ḥ-s-d
To show faithful, loyal love.
“mercies” in this verse is ḥasadeykha. The Hebrew word carries the sense of faithful love, not only a feeling of pity. Joined to deliverance, it presents rescue as love made active and present.
ALSO GROWS
ḥesed: Faithful love; loyal kindness.
חֶסֶד
This is the singular noun behind “mercies,” revealing the quality carried by the deliverance.
ḥasid: A loyal or faithful one.
חָסִיד
This related form describes a person by the same quality of loyalty, showing the relational character of ḥesed.
אִמְרָתֶךָ
imratekha
GROWS FROM
אמר
To say or utter.
The verse grounds its request in God’s utterance: deliverance is asked for in keeping with what has been spoken. The root keeps “word” close to speech, carrying the sense of a saying rather than an abstract principle.
ALSO GROWS
amar: To say or speak.
אָמַר
The verb shows the spoken action at the heart of the word used in the verse.
imrah: An utterance or saying.
אִמְרָה
This noun is the form used here, making God’s spoken word the basis of the request.
THE PATTERN
God’s word and faithful love reach people as real deliverance.
He sent his word, and healed them, and delivered them from their destructions.So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;THE THREAD
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.“Salvation” in both verses comes from יָשַׁע (yasha), meaning to deliver or rescue. Isaiah names that deliverance as strength and song; Psalm 119 asks for it to come near in keeping with God’s utterance.
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