What Does Psalm 119:47 Mean in the King James?
And I will delight myself in thy commandments, which I have loved.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What the speaker already loves becomes a source of delight, so the command is held as cherished instruction rather than a bare demand.
THE MEANING
The verse gives your present desire a shape: delight grows from what you already love in God’s instruction. Love comes first in the wording, and delight is its living expression; the commandment is held close, not merely endured.
WHAT THIS UNDOES
It undoes the belief that God’s command and joy must compete: here, the command is loved, and delight rises from that love.
THE ROOT
אֶשְׁתַּעֲשָׁע
ʾeshtaʿasha
GROWS FROM
שׁעע
shaʿaʿ
To take delight; related forms also carry the sense of fondling or playful enjoyment.
The form translated “delight myself” belongs to a word family that can express both delight and tender, playful engagement. That gives the speaker’s pleasure a close quality: the commandments are cherished, not merely approved from a distance.
ALSO GROWS
shaʿashuʿim: Delights; playthings (Proverbs 8:30).
שַׁעֲשׁוּעִים
The same root names delight as something cherished, reinforcing that the commandments can be an object of pleasure.
teshaʿashaʿu: To be dandled or fondled (Isaiah 66:12).
תְּשָׁעֳשָׁעוּ
This related form brings out the root’s intimate, engaged quality: delight is more than distant approval.
מִצְוֹתֶיךָ
mitzvotekha
GROWS FROM
צוה
tsavah
To command, charge, or appoint.
This root gives “commandments” the sense of charges entrusted to someone. Here, that charge sits within the speaker’s love rather than standing outside it as a bare demand.
ALSO GROWS
tsivvah: Commanded or charged.
צִוָּה
The verb makes explicit the act of giving a charge that lies behind the commandments.
mitzvah: A commandment or charge.
מִצְוָה
This singular noun is the same word family as the plural in the verse, linking each command to the root sense of an entrusted charge.
אָהַבְתִּי
ahavti
GROWS FROM
אהב
ʾahav
To love or cherish.
“loved” in this verse is ahavti. The wording presents love as already belonging to the speaker, while delight is expressed as the response that follows. The verse joins affection and willing enjoyment without describing love as something forced by the command.
ALSO GROWS
ahavah: Love.
אַהֲבָה
The noun names the affection that the speaker says is already present.
ahuv: Beloved.
אָהוּב
This form describes one who is loved, bringing the root’s relational quality into view.
THE PATTERN
When instruction is loved, it becomes a source of delight and sustained attention.
But his delight is in the law of the LORD; and in his law doth he meditate day and night.O how love I thy law! it is my meditation all the day.For this is the love of God, that we keep his commandments: and his commandments are not grievous.THE THREAD
I will delight myself in thy statutes: I will not forget thy word.The same Hebrew root for delight appears in both verses, linking delight in the statutes here with delight in the commandments. In the earlier verse, delight is paired with not forgetting the word: what is relished stays present in memory.
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